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Deuteronomy 11

Deuteronomy book home•Chapter 11 of 34•32 verses

Chapter overviewAt a glance + deeper study

REVIEWED OVERVIEW

Deuteronomy 11 Overview

Moses tells Israel to remember what they themselves have seen of God’s power and discipline, then contrasts Egypt with Canaan, a land dependent on rain from heaven. Obedience is tied to rain, fruitfulness, and continued possession; idolatry can bring drought and removal. The chapter ends by setting a blessing and a curse before Israel and locating their public proclamation at Gerizim and Ebal.

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11Chapter

32Verses

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Before you read Deuteronomy 11

Coming from

Chapter 10 renewed the call to fear, love, serve, and obey the LORD from the heart.

In this chapter

Moses connects remembered history, daily teaching, agricultural dependence, and covenant consequences in the land Israel is about to enter.

Leads into

Chapter 12 begins the detailed covenant laws for life in Canaan, starting with the destruction of false worship and the central place God will choose.

Key understandingExplore deeper

Canaan’s agriculture differs from Egypt’s irrigated fields; Israel will depend more visibly on seasonal rain. That makes covenant language about rain and drought especially concrete. The command to keep God’s words on hand, before the eyes, and on doorposts echoes chapter 6 and emphasizes constant remembrance. Gerizim and Ebal will later become the public setting for covenant blessing and curse.

Major truths in this chapterExplore deeper

Truth 1

Israel is responsible to remember acts of God it has witnessed, not merely inherit secondhand tradition.

Truth 2

The land’s fruitfulness is dependent on God’s provision rather than human control.

Truth 3

Love for God and obedience to his commands are repeatedly tied together in the Mosaic covenant.

Truth 4

Blessing and curse are set before the nation as real covenant outcomes.

Connections to the rest of ScriptureExplore deeper

Connection 1

Joshua 8:30–35 records the later covenant ceremony at Ebal and Gerizim.

Connection 2

1 Kings 17–18 shows drought functioning as covenant judgment during Ahab’s idolatrous reign.

Connection 3

Deuteronomy 30 returns to the choice between life and death near the close of Moses’ addresses.

What is clear, and where care is neededExplore deeper

Keep this clear 1

The rain and land promises are covenant terms for Israel and should not be generalized into a guarantee that all faithful believers will prosper materially.

Keep this clear 2

Do not confuse national removal from the land with loss of eternal salvation.

Keep this clear 3

The physical practices for remembering God’s words serve covenant instruction; do not add ritual details Scripture itself does not require.

Read Deuteronomy 11 watching for…

The contrast Moses draws between Egypt and Canaan.

How rain becomes part of the covenant blessing-and-curse framework.

The repeated household-teaching language.

The choice between blessing and curse.

The first mention of Gerizim and Ebal as future covenant locations.

Chapter outline4 sections

1-7Israel must remember what God has done 8-17Obedience will bring rain and disobedience will bring loss 18-25God’s words are to remain before Israel and be taught to their children 26-32A blessing and a curse are set before Israel

Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.

And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,

And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;

And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;

And what he did unto you in the wilderness, until ye came into this place;

And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:

But your eyes have seen all the great acts of the LORD which he did.

Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;

And that ye may prolong your days in the land, which the LORD sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.

For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:

But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:

A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.

And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul,

That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.

And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.

Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;

And then the LORD's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.

Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.

And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.

And thou shalt write them upon the door posts of thine house, and upon thy gates:

That your days may be multiplied, and the days of your children, in the land which the LORD sware unto your fathers to give them, as the days of heaven upon the earth.

For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him;

Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.

Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.

There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.

Behold, I set before you this day a blessing and a curse;

A blessing, if ye obey the commandments of the LORD your God, which I command you this day:

And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.

Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?

For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.

And ye shall observe to do all the statutes and judgments which I set before you this day.