BOOK 40 OF 66 · GOSPELS · KING JAMES BIBLE

Matthew 11

Matthew book home•Chapter 11 of 28•30 verses

Chapter overviewAt a glance + deeper study

REVIEWED OVERVIEW

Matthew 11 Overview

John the Baptist, imprisoned, sends disciples to ask whether Jesus is the coming One. Jesus points to His messianic works, then praises John as more than a prophet while explaining the kingdom’s forceful reception. He rebukes unresponsive cities despite great miracles and ends by inviting the weary and burdened to come to Him, learn of Him, and find rest.

MatthewBook

11Chapter

30Verses

GospelsDivision

Before you read Matthew 11

Coming from

Matthew 10 established the immediate context: Jesus commissions the twelve apostles, gives them authority over unclean spirits and disease, and sends them initially to the lost sheep of Israel with the kingdom message.

In this chapter

The chapter joins honest questions, prophetic fulfillment, accountability for rejected light, and Jesus’ gracious invitation to rest.

Leads into

Matthew 12 continues the account: Conflict intensifies as Jesus defends His disciples plucking grain on the sabbath, heals a man with a withered hand, and is accused of casting out devils by Beelzebub.

Key understandingExplore deeper

John’s question does not erase his earlier testimony. Imprisonment and unmet expectations create a moment in which Jesus directs him back to the works Scripture associated with the Messiah.

Jesus’ invitation to come and rest is relational and grace-centered. Taking His yoke describes discipleship under a gentle Master, not earning eternal life by carrying enough burden.

Major truths in this chapterExplore deeper

Jesus welcomes questions answered by evidence

He points John’s disciples to what they hear and see.

Greater revelation creates greater accountability

Cities that witnessed mighty works are judged more severely for rejecting them.

God’s truth can be hidden from the self-sufficient and received by the humble

Jesus thanks the Father for revealing these things to babes.

Rest is found in Christ Himself

The weary are invited to come to Him, not to a religious performance system.

Connections to the rest of ScriptureExplore deeper

Isaiah 35:5–6; 61:1

Jesus’ answer to John draws on messianic signs of healing and good news to the poor.

Malachi 3:1

Jesus identifies John as the messenger sent before Him.

Luke 7:18–35

Luke preserves a close parallel of John’s question and Jesus’ response.

Hebrews 4:9–11

The New Testament also develops the theme of divine rest, though in a different argument.

What is clear, and where care is neededExplore deeper

Do not shame sincere questions simply because they come from a mature believer

Jesus answers John with evidence rather than dismissing him.

Do not turn the yoke into works-salvation

Coming to Christ precedes learning under His yoke; eternal life is not earned by successful discipleship.

Do not equate miracles with automatic belief

The judged cities had abundant evidence and still refused the appropriate response.

Read Matthew 11 watching for…

What evidence Jesus gives John’s disciples.

Jesus’ assessment of John after the messengers leave.

The contrast between responsive and unresponsive hearers.

The cities named for special accountability.

The Father-Son revelation language.

The invitation to the weary.

Chapter outline4 sections

1-6John sends disciples to ask Jesus, and Jesus points to his works and blessing on those not offended in him 7-19Jesus praises John’s role and rebukes the generation for rejecting both John and the Son of man 20-24Jesus pronounces woe on cities that did not repent after seeing mighty works 25-30Jesus thanks the Father and invites the weary to come to him for rest

And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

Now when John had heard in the prison the works of Christ, he sent two of his disciples,

And said unto him, Art thou he that should come, or do we look for another?

Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

And blessed is he, whosoever shall not be offended in me.

And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

For all the prophets and the law prophesied until John.

And if ye will receive it, this is Elias, which was for to come.

He that hath ears to hear, let him hear.

But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

For John came neither eating nor drinking, and they say, He hath a devil.

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Even so, Father: for so it seemed good in thy sight.

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

For my yoke is easy, and my burden is light.