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And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

And great fear came upon all the church, and upon as many as heard these things.

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.

Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

Now about that time Herod the king stretched forth his hands to vex certain of the church.

Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.

And from Miletus he sent to Ephesus, and called the elders of the church.

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.

Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.

To God only wise, be glory through Jesus Christ for ever. Amen. <<Written to the Romans from Corinthus, [and sent by Phebe servant of the church at Cenchrea.]>>

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

And hath put all things under his feet, and gave him to be the head over all things to the church,

To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: