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And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:

And now when the even was come, because it was the preparation, that is, the day before the sabbath,

And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

I am come to send fire on the earth; and what will I, if it be already kindled?

And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.

He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

Now about the midst of the feast Jesus went up into the temple, and taught.

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

Then when Jesus came, he found that he had lain in the grave four days already.

Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

Now ye are clean through the word which I have spoken unto you.

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

But when they came to Jesus, and saw that he was dead already, they brake not his legs:

But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

And they laid hands on them, and put them in hold unto the next day: for it was now eventide.

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?