Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Search Scripture without fighting the search box.
Type a word, phrase, reference, or idea. Keep it simple when you want to find something quickly; open Advanced Search when you need SwordSearcher-level control.
KJV Word ExplorerBrowse every indexed Bible word, see frequency, and open a word profile.Ready
πρόσωπον
G4383 · prósōpon · pros'-o-pon · Greek
Strong’s definition
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage
:--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
KJV renderings in this mapping
Strong’s is a useful concordance and lexical reference layer. It does not by itself determine the meaning of a word in every context and is not a substitute for the verse, passage, or full grammatical analysis. Hebrew / Aramaic XML data: Open Scriptures Hebrew Bible Project (CC BY 4.0).
Mapped occurrences
But thou, when thou fastest, anoint thine head, and wash thy face;
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
And when the disciples heard it, they fell on their face, and were sore afraid.
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
Which thou hast prepared before the face of all people;
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
And they did not receive him, because his face was as though he would go to Jerusalem.
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
For as a snare shall it come on all them that dwell on the face of the whole earth.
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.