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But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Professing themselves to be wise, they became fools,

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

But if any man seem to be contentious, we have no such custom, neither the churches of God.

For there must be also heresies among you, that they which are approved may be made manifest among you.

For there must be also heresies among you, that they which are approved may be made manifest among you.

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

Wherefore we labour, that, whether present or absent, we may be accepted of him.

For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Tell me, ye that desire to be under the law, do ye not hear the law?

For if a man think himself to be something, when he is nothing, he deceiveth himself.

According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

That we should be to the praise of his glory, who first trusted in Christ.

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

Who, being in the form of God, thought it not robbery to be equal with God:

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.