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I Tertius, who wrote this epistle, salute you in the Lord.

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

That, according as it is written, He that glorieth, let him glory in the Lord.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

I write not these things to shame you, but as my beloved sons I warn you.

I wrote unto you in an epistle not to company with fornicators:

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

For as touching the ministering to the saints, it is superfluous for me to write to you:

(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

Now the things which I write unto you, behold, before God, I lie not.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Ye see how large a letter I have written unto you with mine own hand.

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

But of the times and the seasons, brethren, ye have no need that I write unto you.

The salutation of Paul with mine own hand, which is the token in every epistle: so I write.

These things write I unto thee, hoping to come unto thee shortly:

I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Because it is written, Be ye holy; for I am holy.

By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;