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Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

For this is my blood of the new testament, which is shed for many for the remission of sins.

Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

What think ye? They answered and said, He is guilty of death.

Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

And when they were come unto a place called Golgotha, that is to say, a place of a skull,

And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

And again he entered into Capernaum, after some days; and it was noised that he was in the house.

Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

Therefore the Son of man is Lord also of the sabbath.

And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

And he answered them, saying, Who is my mother, or my brethren?

For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

And he said, So is the kingdom of God, as if a man should cast seed into the ground;

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.