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Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

Or if he shall ask an egg, will he offer him a scorpion?

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

And he said unto him, Man, who made me a judge or a divider over you?

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And it is easier for heaven and earth to pass, than one tittle of the law to fail.

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

And they shall say to you, See here; or, see there: go not after them, nor follow them.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

The baptism of John, was it from heaven, or of men?

Is it lawful for us to give tribute unto Caesar, or no?

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

And if I also ask you, ye will not answer me, nor let me go.

And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

Have any of the rulers or of the Pharisees believed on him?