And needed not that any should testify of man: for he knew what was in man.
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περί
G4012 · perí · per-ee' · Greek
Strong’s definition
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage
:--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with.
KJV renderings in this mapping
Strong’s is a useful concordance and lexical reference layer. It does not by itself determine the meaning of a word in every context and is not a substitute for the verse, passage, or full grammatical analysis. Hebrew / Aramaic XML data: Open Scriptures Hebrew Bible Project (CC BY 4.0).
Mapped occurrences
Then there arose a question between some of John's disciples and the Jews about purifying.
If I bear witness of myself, my witness is not true.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
For had ye believed Moses, ye would have believed me: for he wrote of me.
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Howbeit no man spake openly of him for fear of the Jews.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
I am one that bear witness of myself, and the Father that sent me beareth witness of me.
I am one that bear witness of myself, and the Father that sent me beareth witness of me.
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
The hireling fleeth, because he is an hireling, and careth not for the sheep.
Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
These things said Esaias, when he saw his glory, and spake of him.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
Then the disciples looked one on another, doubting of whom he spake.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
Of sin, because they believe not on me;
Of righteousness, because I go to my Father, and ye see me no more;
Of judgment, because the prince of this world is judged.
Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.