But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
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δέ
G1161 · dé · deh · Greek
Strong’s definition
but, and, etc.
KJV usage
:--also, and, but, moreover, now (often unexpressed in English).
KJV renderings in this mapping
Strong’s is a useful concordance and lexical reference layer. It does not by itself determine the meaning of a word in every context and is not a substitute for the verse, passage, or full grammatical analysis. Hebrew / Aramaic XML data: Open Scriptures Hebrew Bible Project (CC BY 4.0).
Mapped occurrences
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.