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And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

For we know that the law is spiritual: but I am carnal, sold under sin.

Now then it is no more I that do it, but sin that dwelleth in me.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

O wretched man that I am! who shall deliver me from the body of this death?

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

Thou wilt say then, The branches were broken off, that I might be graffed in.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

I Tertius, who wrote this epistle, salute you in the Lord.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

And I was with you in weakness, and in fear, and in much trembling.

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

I have planted, Apollos watered; but God gave the increase.

For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

Or I only and Barnabas, have not we power to forbear working?

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

Therefore whether it were I or they, so we preach, and so ye believed.

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.