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Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

For all the prophets and the law prophesied until John.

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

Master, which is the great commandment in the law?

On these two commandments hang all the law and the prophets.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)

And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

He said unto him, What is written in the law? how readest thou?

The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

And it is easier for heaven and earth to pass, than one tittle of the law to fail.

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

For the law was given by Moses, but grace and truth came by Jesus Christ.

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

But this people who knoweth not the law are cursed.

Doth our law judge any man, before it hear him, and know what he doeth?

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

It is also written in your law, that the testimony of two men is true.

Jesus answered them, Is it not written in your law, I said, Ye are gods?

The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:

Who have received the law by the disposition of angels, and have not kept it.

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

Saying, This fellow persuadeth men to worship God contrary to the law.

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.