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So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Bring forth therefore fruits meet for repentance:

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Be ye therefore perfect, even as your Father which is in heaven is perfect.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

Fear ye not therefore, ye are of more value than many sparrows.

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

Hear ye therefore the parable of the sower.

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

And his sisters, are they not all with us? Whence then hath this man all these things?

And his disciples asked him, saying, Why then say the scribes that Elias must first come?

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

He saith unto them, How then doth David in spirit call him Lord, saying,

If David then call him Lord, how is he his son?

All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

Watch therefore: for ye know not what hour your Lord doth come.

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

Take therefore the talent from him, and give it unto him which hath ten talents.