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H1892 · hebel · heh'bel · Hebrew
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
× altogether, vain, vanity.
Strong’s is a useful concordance and lexical reference layer. It does not by itself determine the meaning of a word in every context and is not a substitute for the verse, passage, or full grammatical analysis. Hebrew / Aramaic XML data: Open Scriptures Hebrew Bible Project (CC BY 4.0).
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.
I loathe it; I would not live alway: let me alone; for my days are vanity.
If I be wicked, why then labour I in vain?
How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
I have hated them that regard lying vanities: but I trust in the LORD.
Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
Therefore their days did he consume in vanity, and their years in trouble.
The LORD knoweth the thoughts of man, that they are vanity.
Man is like to vanity: his days are as a shadow that passeth away.
Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
Then I returned, and I saw vanity under the sun.
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
Seeing there be many things that increase vanity, what is man the better?
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
