Genesis 19:1
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
Read in context →And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
Read in context →23 occurrences in 22 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ángelos · ang'-el-os
compare G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
Strong's KJV usage: :--angel, messenger.
Strong's first: Matthew 4:6Strong's last: Revelation 21:12
Open full G32 profile →malʼâk · mal-awk'
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
Strong's KJV usage: ambassador, angel, king, messenger.
Strong's first: Genesis 19:1Strong's last: Psalms 148:2
Open full H4397 profile →isángelos · ee-sang'-el-los
like an angel, i.e. angelic
Strong's KJV usage: :--equal unto the angels.
Strong's first: Luke 20:36Strong's last: Luke 20:36
Open full G2465 profile →ʼabbîyr · ab-beer'
Strong's KJV usage: angel, bull, chiefest, mighty (one), stout(-hearted), strong (one), valiant.
Strong's first: Psalms 78:25Strong's last: Psalms 78:25
Open full H47 profile →ʼĕlôhîym · el-o-heem'
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Strong's KJV usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
Strong's first: Psalms 8:5Strong's last: Psalms 8:5
Open full H430 profile →shinʼân · shin-awn'
change, i.e. repetition
Strong's KJV usage: × angels.
Strong's first: Psalms 68:17Strong's last: Psalms 68:17
Open full H8136 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
94 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
For it is written, He shall give his angels charge over thee, to keep thee:
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
But he that denieth me before men shall be denied before the angels of God.
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
Who have received the law by the disposition of angels, and have not kept it.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
Know ye not that we shall judge angels? how much more things that pertain to this life?
For this cause ought the woman to have power on her head because of the angels.
Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
AN'GEL, noun Usually pronounced angel but most anomalously. [Latin angelus; Gr. a messenger, to tell or announce.]
1. Literally, a messenger; one employed to communicate news or information from one person to another at a distance. But appropriately,
2. A spirit, or a spiritual intelligent being employed by God to communicate his will to man. Hence angels are ministers of God, and ministring spirits. Hebrews 1:4.
3. In a bad sense, an evil spirit; as, the angel of the bottomless pit. Math. 25. 1 Corinthians 6:3. Revelation 9:1.
4. Christ, the mediator and head of the church. Revelation 10:1.
5. A minister of the gospel, who is an embassador of God. Rev 2 and 3.
6. Any being whom God employs to execute his judgments. Rev 16.
7. In the style of love, a very beautiful person.
AN'GEL, noun A fish found on the coast of Carolina, of the thoracie order and genus Chaetodon. It has a small projecting mouth; the lamens above the gills are armed with cerulean spines; the body, a foot in length, appears as if cut off, and waved, and covered with large green scales.
AN'GEL, noun A gold coin formerly current in England, bearing the figure of an angel Skinner says, this device was impressed upon it in allusion to an observation of Pope Gregory the Great, who, seeing some beautiful English youths, in the market at Rome, asked who they were; being told they were Angli, English, he replied, they ought rather to be called angeli, angels. This coin had different values under different princes; but is now an imaginary sum or money of account, implying ten shillings sterling.
AN'GEL, adjective Resembling angels; angelic; as, angel whiteness.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.