Genesis 27:45
Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
Read in context →Fathers, provoke not your children to anger, lest they be discouraged.
Read in context →36 occurrences in 35 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼaph · af
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
Strong's KJV usage: anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
Strong's first: Genesis 27:45Strong's last: Zechariah 10:3
Open full H639 profile →kaʻaç · kaw-as'
to trouble; by implication, to grieve, rage, be indignant
Strong's KJV usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
Strong's first: Deuteronomy 4:25Strong's last: Hosea 12:14
Open full H3707 profile →orgḗ · or-gay'
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
Strong's KJV usage: :--anger, indignation, vengeance, wrath.
Strong's first: Mark 3:5Strong's last: Colossians 3:8
Open full G3709 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: Psalms 21:9Strong's last: Lamentations 4:16
Open full H6440 profile →kaʻaç · kah'-as
vexation
Strong's KJV usage: anger, angry, grief, indignation, provocation, provoking, × sore, sorrow, spite, wrath.
Strong's first: Psalms 85:4Strong's last: Ecclesiastes 7:9
Open full H3708 profile →parorgízō · par-org-id'-zo
to anger alongside, i.e. enrage
Strong's KJV usage: :--anger, provoke to wrath.
Strong's first: Romans 10:19Strong's last: Romans 10:19
Open full G3949 profile →zaʻam · zah'-am
strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)
Strong's KJV usage: angry, indignation, rage.
Strong's first: Psalms 38:3Strong's last: Psalms 38:3
Open full H2195 profile →chêmâh · khay-maw'
heat; figuratively, anger, poison (from its fever)
Strong's KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See 2529.
Strong's first: Esther 1:12Strong's last: Esther 1:12
Open full H2534 profile →nâʼats · naw-ats'
to scorn; or (in Ecclesiastes 12:5), by interchange for 5132, to bloom
Strong's KJV usage: abhor, (give occasion to) blaspheme, contemn, despise, flourish, × great, provoke.
Strong's first: Isaiah 1:4Strong's last: Isaiah 1:4
Open full H5006 profile →ʻâbar · aw-bar'
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
Strong's KJV usage: alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
Strong's first: Proverbs 20:2Strong's last: Proverbs 20:2
Open full H5674 profile →ʻebrâh · eb-raw'
an outburst of passion
Strong's KJV usage: anger, rage, wrath.
Strong's first: Proverbs 22:8Strong's last: Proverbs 22:8
Open full H5678 profile →rûwach · roo'-akh
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
Strong's KJV usage: air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
Strong's first: Judges 8:3Strong's last: Judges 8:3
Open full H7307 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
234 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.
Turn us, O God of our salvation, and cause thine anger toward us to cease.
Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?
For we are consumed by thine anger, and by thy wrath are we troubled.
Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.
The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
He will not always chide: neither will he keep his anger for ever.
Thus they provoked him to anger with their inventions: and the plague brake in upon them.
The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
A soft answer turneth away wrath: but grievous words stir up anger.
A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
AN'GER, noun ang'ger. [Latin ango, to choke strangle, vex; whence angor, vexation, anguish, the quinsy, angina. Gr. to strangle, to strain or draw together to vex. The primary sense is to press, squeeze, make narrow; Heb. to strangle.]
1. A violent passion of the mind excited by a real or supposed injury; usually accompanied with a propensity to take vengeance, or to obtain satisfaction from the offending party. This passion however varies in degrees of violence, and in ingenuous minds, may be attended only with a desire to reprove or chide the offender.
Anger is also excited by an injury offered to a relation, friend or party to which one is attached; and some degrees of it may be excited by cruelty, injustice or oppression offered to those with whom one has no immediate connection, or even to the community of which one is a member. Nor is it unusual to see something of this passion roused by gross absurdities in others, especially in controversy or discussion. anger may be inflamed till it rises to rage and a temporary delirium.
2. Paint; smart of a sore or swelling; the literal sense of the word, but little used.
AN'GER, verb transitive ang'ger.
1. To excite anger; to provoke; to rouse resentment.
2. To make painful; to cause to smart; to inflame; as, to anger an ulcer.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.