Deuteronomy 32:10
He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Read in context →For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
Read in context →2 occurrences in 2 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼîyshôwn · ee-shone'
the little man of the eye; the pupil or ball; hence, the middle (of night)
Strong's KJV usage: apple (of the eye), black, obscure.
Strong's first: Deuteronomy 32:10Strong's last: Proverbs 7:2
Open full H380 profile →bâbâh · baw-baw'
something hollowed (as a gate), i.e. pupil of the eye
Strong's KJV usage: apple (of the eye).
Strong's first: Zechariah 2:8Strong's last: Zechariah 2:8
Open full H892 profile →bath · bath
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
Strong's KJV usage: apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.
Strong's first: Lamentations 2:18Strong's last: Lamentations 2:18
Open full H1323 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
8 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Keep me as the apple of the eye, hide me under the shadow of thy wings,
Keep my commandments, and live; and my law as the apple of thine eye.
As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.
The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
AP'PLE, noun
1. The fruit of the apple tree, [pyrus malus, ] from which cider is made.
2. The apple of the eye is the pupil.
Apple of love, or love apple the tomato, or lycopersicum, a species of Solanum. The stalk is herbaceous, with oval, pinnated leaves, and small yellow flowers. The berry is smooth, soft, of a yellow or reddish color, of the size of a plum. It is used in soups and broths.
AP'PLE, verb transitive To form like an apple
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.