Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
Read in context →And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
Read in context →1 occurrences in 1 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
peh · peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
Strong's KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
Strong's first: 2 Chronicles 18:12Strong's last: 2 Chronicles 18:12
Open full H6310 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
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And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
ASSENT', noun [Latin assensus, from assentior, to assent of ad and sentio, to thing.]
1. The act of the mind in admitting, or agreeing to, the truth of a proposition.
Faith is the assent to any proposition, on the credit of the proposer.
2. Consent; agreement to a proposal, respecting some right or interest; as, the bill before the house has the assent of a great majority of the members.
The distinction between assent and consent seems to be this:assent is the agreement to an abstract proposition. We assent to a statement, but we do not consent to it. Consent is an agreement to some proposal or measure which affects the rights or interest of the consenter. We consent to a proposal of marriage. This distinction however is not always observed. [See Consent.]
3. Accord; agreement. 2 Chronicles 18:12.
ASSENT', verb intransitive To admit as true; to agree, yield or concede, or rather to express an agreement of the mind to what is alleged, or proposed.
The Jews also assented, saying these things are so.
Acts 24:9.
It is sometimes used for consent, or an agreement to something affecting the rights or interest of the person assenting. But to assent to the marriage of a daughter is less correct than to consent.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
