Genesis 24:50
Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
Read in context →For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Read in context →5 occurrences in 4 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
raʻ · rah
bad or (as noun) evil (natural or moral)
Strong's KJV usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Strong's first: Genesis 24:50Strong's last: 1 Kings 3:9
Open full H7451 profile →kakós · kak-os'
worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
Strong's KJV usage: :--bad, evil, harm, ill, noisome, wicked.
Strong's first: 2 Corinthians 5:10Strong's last: 2 Corinthians 5:10
Open full G2556 profile →ponērós · pon-ay-ros'
hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
Strong's KJV usage: :--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).
Strong's first: Matthew 22:10Strong's last: Matthew 22:10
Open full G4190 profile →saprós · sap-ros'
rotten, i.e. worthless (literally or morally)
Strong's KJV usage: :--bad, corrupt.
Strong's first: Matthew 13:48Strong's last: Matthew 13:48
Open full G4550 profile →biʼûwsh · be-oosh'
wicked
Strong's KJV usage: bad.
Strong's first: Ezra 4:12Strong's last: Ezra 4:12
Open full H873 profile →rôaʻ · ro'-ah
badness (as marring), physically or morally
Strong's KJV usage: × be so bad, badness, (× be so) evil, naughtiness, sadness, sorrow, wickedness.
Strong's first: Jeremiah 24:2Strong's last: Jeremiah 24:2
Open full H7455 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
18 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?
And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.
Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BAD, adjective [Heb. to perish or destroy]
1. Ill; evil; opposed to good; a word of general use, denoting physical defects and moral faults, in men and things; as a bad man, a bad heart, a bad design, bad air, bad water, bad books.
2. Vicious; corrupt; depraved, in a moral sense; as a bad life; a bad action.
3. Unwholesome; as bad provisions.
4. Unfortunate; unprosperous; as a bad state of affairs.
5. Unskillful; as a bad player.
6. Small; poor; as a bad crop.
7. Infirm; as a bad state of health.
8. Feeble, corrupt, or oppressive; as a bad government.
9. Hurtful; pernicious; as, fine print is bad for the eyes.
10. Unfavorable; as a bad season.
11. Poor; sterile; as a bad soil.
12. Rough or muddy; as a bad road. In short, bad expresses whatever is injurious, hurtful, inconvenient, unlawful or immoral; whatever is offensive, painful or unfavorable; or what is defective.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.