Genesis 29:17
Leah was tender eyed; but Rachel was beautiful and well favoured.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Leah was tender eyed; but Rachel was beautiful and well favoured.
Read in context →And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Read in context →4 occurrences in 4 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
yâpheh · yaw-feh'
beautiful (literally or figuratively)
Strong's KJV usage: beautiful, beauty, comely, fair(-est, one), goodly, pleasant, well.
Strong's first: Genesis 29:17Strong's last: Song of Solomon 6:4
Open full H3303 profile →tiphʼârâh · tif-aw-raw'
ornament (abstractly or concretely, literally or figuratively)
Strong's KJV usage: beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.
Strong's first: Isaiah 52:1Strong's last: Ezekiel 23:42
Open full H8597 profile →hōraîos · ho-rah'-yos
belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous (figuratively))
Strong's KJV usage: :--beautiful.
Strong's first: Matthew 23:27Strong's last: Romans 10:15
Open full G5611 profile →ṭôwb · tobe
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
Strong's KJV usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
Strong's first: 2 Samuel 11:2Strong's last: Esther 2:7
Open full H2896 profile →yâphâh · yaw-faw'
properly, to be bright, i.e. (by implication) beautiful
Strong's KJV usage: be beautiful, be (make self) fair(-r), deck.
Strong's first: Song of Solomon 7:1Strong's last: Ezekiel 16:13
Open full H3302 profile →nâʼâh · naw-aw'
properly, to be at home, i.e. (by implication) to be pleasant (or suitable), i.e. beautiful
Strong's KJV usage: be beautiful, become, be comely.
Strong's first: Isaiah 52:7Strong's last: Isaiah 52:7
Open full H4998 profile →tsᵉbîy · tseb-ee'
splendor (as conspicuous)
Strong's KJV usage: beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).
Strong's first: Isaiah 4:2Strong's last: Isaiah 4:2
Open full H6643 profile →tôʼar · to'-ar
outline, i.e. figure or appearance
Strong's KJV usage: beautiful, × comely, countenance, fair, × favoured, form, × goodly, × resemble, visage.
Strong's first: Deuteronomy 21:11Strong's last: Deuteronomy 21:11
Open full H8389 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
23 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Leah was tender eyed; but Rachel was beautiful and well favoured.
And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;
And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.
Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.
How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.
Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!
And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BEAU'TIFUL, adjective bu'tiful. [beauty and full.]
1. Elegant in form, fair, having the form that pleases the eye. It expresses more than handsome.
A beautiful woman is one of the most attractive objects in all nature's works.
A circle is more beautiful than a square; a square is more beautiful than a parallelogram.
2. Having the qualities which constitute beauty, or that which pleases the senses other than the sight; as a beautiful sound.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.