Genesis 3:15
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Read in context →For there is one God, and one mediator between God and men, the man Christ Jesus;
Read in context →28 occurrences in 21 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
metaxý · met-ax-oo'
betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining
Strong's KJV usage: :--between, mean while, next.
Strong's first: Matthew 18:15Strong's last: Acts 15:9
Open full G3342 profile →bêyn · bane
between (repeated before each noun, often with other particles); also as a conjunction, either...or
Strong's KJV usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
Strong's first: Genesis 9:16Strong's last: Ezekiel 10:2
Open full H996 profile →tâvek · taw'-vek
a bisection, i.e. (by implication) the centre
Strong's KJV usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
Strong's first: Exodus 28:33Strong's last: Exodus 39:25
Open full H8432 profile →prós · pros
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
Strong's KJV usage: :--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in).
Strong's first: Luke 23:12Strong's last: Acts 26:31
Open full G4314 profile →en · en
"in," at, (up-)on, by, etc.
Strong's KJV usage: :--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Strong's first: Romans 1:24Strong's last: Romans 1:24
Open full G1722 profile →merízō · mer-id'-zo
to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
Strong's KJV usage: :--deal, be difference between, distribute, divide, give part.
Strong's first: 1 Corinthians 7:34Strong's last: 1 Corinthians 7:34
Open full G3307 profile →mésos · mes'-os
middle (as an adjective or (neuter) noun)
Strong's KJV usage: :--among, X before them, between, + forth, mid(-day, -night), midst, way.
Strong's first: 1 Corinthians 6:5Strong's last: 1 Corinthians 6:5
Open full G3319 profile →metá · met-ah'
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
Strong's KJV usage: :--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out).
Strong's first: John 3:25Strong's last: John 3:25
Open full G3326 profile →té · teh
both or also (properly, as correlation of G2532)
Strong's KJV usage: :--also, and, both, even, then, whether.
Strong's first: Romans 10:12Strong's last: Romans 10:12
Open full G5037 profile →bêyn · bane
Strong's KJV usage: among, between.
Strong's first: Daniel 7:5Strong's last: Daniel 7:5
Open full H997 profile →ʻim · eem
adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
Strong's KJV usage: accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
Strong's first: Genesis 48:12Strong's last: Genesis 48:12
Open full H5973 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
232 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;
Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
Then there arose a question between some of John's disciples and the Jews about purifying.
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
And put no difference between us and them, purifying their hearts by faith.
And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BETWEE'N, preposition
1. In the intermediate space, without regard to distance; as, New York is between Boston and Philadelphia; the Delaware river runs between Pennsylvania and New Jersey.
2. From one another; passing from one to another, noting exchange of actions or intercourse; as, things go well between the parties.
3. Belonging to two or more, in common or partnership; as, two friends have but one soul between them; twenty proprietors own a tract of land between them. We observe that between is not restricted to two.
4. Having mutual relation to two or more; as, discords exist between the families.
5. Noting difference, or discrimination of one from another; as, to distinguish between right and wrong.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.