Genesis 4:10
And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
Read in context →And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
Read in context →88 occurrences in 66 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
dâm · dawm
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
Strong's KJV usage: blood(-y, -guiltiness, (-thirsty), innocent.
Strong's first: Genesis 4:10Strong's last: Zechariah 9:11
Open full H1818 profile →haîma · hah'-ee-mah
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
Strong's KJV usage: :--blood.
Strong's first: Matthew 16:17Strong's last: Revelation 19:13
Open full G129 profile →haimatekchysía · hahee-mat-ek-khoo-see'-ah
an effusion of blood
Strong's KJV usage: :--shedding of blood.
Strong's first: Hebrews 9:22Strong's last: Hebrews 9:22
Open full G130 profile →haimorrhéō · hahee-mor-hreh'-o
to flow blood, i.e. have a hæmorrhage
Strong's KJV usage: :--diseased with an issue of blood.
Strong's first: Matthew 9:20Strong's last: Matthew 9:20
Open full G131 profile →Nêtsach · nay'-tsakh
juice of the grape (as blood red)
Strong's KJV usage: blood, strength.
Strong's first: Isaiah 63:3Strong's last: Isaiah 63:3
Open full H5332 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
447 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.
And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BLOOD, noun
1. The fluid which circulates through the arteries and veins of the human body, and of other animals, which is essential to the preservation of life. This fluid is generally red. If the blood of an animal is not red, such animal is called exsanguious, or white-blooded; the blood being white, or white tinged with blue.
2. Kindred; relation by natural descent from a common ancestor; consanguinity.
God hath made of one blood all nations of the earth. Acts 17:26.
3. Royal lineage; blood royal; as a prince of the blood
4. Honorable birth; high extraction; as a gentleman of blood
5. Life.
Shall I not require his blood at your hands? 2 Samuel 4:11.
6. Slaughter; murder, or bloodshedding.
I will avenge the blood of Jezreel upon the house of Jehu. Hosea 1.
The voice of thy brother's blood crieth to me from the ground. Genesis 4:10.
7. Guilt, and punishment.
Your blood be upon your own heads. Acts 18:6.
8. Fleshly nature; ; the carnal part of man; as opposed to spiritual nature, or divine life.
Who were born, not of flesh and blood nor of the will of the flesh, nor of the will of man, but of God. John 1:13.
9. Man, or human wisdom, or reason.
Flesh and blood hath not revealed it to thee, but my Father who is in heaven. Matthew 16:17.
10. A sacramental symbol of the blood of Christ.
This is my blood of the New Testament, which is shed for the remission of sins. Matthew 26:28.
11. The death and sufferings of Christ.
Being now justified by his blood we shall be saved from wrath through him. Romans 5:3.
12. The price of blood; that which is obtained by shedding blood and seizing goods.
Wo to him that buildeth a town with blood Habakkuk 2:8. Acts 1.
13. Temper of mind; state of the passions; but in this sense, accompanied with cold or warm, or other qualifying word. Thus to commit an act in cold blood is to do it deliberately, and without sudden passion. Warm blood denotes a temper inflamed or irritated; to warm or head the blood is to excite the passions.
14. A hot spark; a man of fire or spirit; a rake.
15. The juice of any thing, especially if red; as, 'the blood of grapes.' Genesis 4:109.
Whole blood In law, a kinsman of the whole blood is one who descends from the same couple of ancestors; of the half blood one who descends from either of them singly, by a second marriage.
BLOOD, verb transitive To let blood; to bleed by opening a vein.
1. To stain with blood
2. To enter; to inure to blood; as a hound.
3. To heat the blood; to exasperate. [Unusual.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.