Genesis 4:18
And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
Read in context →And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
Read in context →30 occurrences in 30 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
yâlad · yaw-lad'
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Strong's KJV usage: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Strong's first: Genesis 4:18Strong's last: Hosea 2:3
Open full H3205 profile →gennáō · ghen-nah'-o
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
Strong's KJV usage: :--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Strong's first: Matthew 1:16Strong's last: 1 John 5:18
Open full G1080 profile →ʼezrâch · ez-rawkh'
a spontaneous growth, i.e. native (tree or persons)
Strong's KJV usage: bay tree, (home-) born (in the land), of the (one's own) country (nation).
Strong's first: Exodus 12:19Strong's last: Ezekiel 47:22
Open full H249 profile →yâlîyd · yaw-leed'
born
Strong's KJV usage: (home-) born, child, son.
Strong's first: Genesis 14:14Strong's last: Leviticus 22:11
Open full H3211 profile →yillôwd · yil-lode'
born
Strong's KJV usage: born.
Strong's first: Exodus 1:22Strong's last: 2 Samuel 12:14
Open full H3209 profile →tíktō · tik'-to
to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively
Strong's KJV usage: :--bear, be born, bring forth, be delivered, be in travail.
Strong's first: Matthew 2:2Strong's last: Revelation 12:4
Open full G5088 profile →gennētós · ghen-nay-tos'
born
Strong's KJV usage: :--they that are born.
Strong's first: Matthew 11:11Strong's last: Luke 7:28
Open full G1084 profile →génos · ghen'-os
"kin" (abstract or concrete, literal or figurative, individual or collective)
Strong's KJV usage: :--born, country(-man), diversity, generation, kind(-red), nation, offspring, stock.
Strong's first: Acts 18:2Strong's last: Acts 18:24
Open full G1085 profile →bên · bane
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Strong's KJV usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Strong's first: Genesis 15:3Strong's last: Ecclesiastes 2:7
Open full H1121 profile →môwledeth · mo-leh'-deth
nativity (plural birth-place); by implication, lineage, native country; also offspring, family
Strong's KJV usage: begotten, born, issue, kindred, native(-ity).
Strong's first: Leviticus 18:9Strong's last: Leviticus 18:9
Open full H4138 profile →beṭen · beh'-ten
the belly, especially the womb; also the bosom or body of anything
Strong's KJV usage: belly, body, as they be born, within, womb.
Strong's first: Psalms 58:3Strong's last: Psalms 58:3
Open full H990 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
154 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.
And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.
These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.
And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.
And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.
And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.
Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.
If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.
And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BORN, participle passive of bear. baurn. Brought forth, as an animal. A very useful distinction is observed by good authors, who, in the sense of produced or brought forth, write this word born; but in the sense of carried, write it borne. This difference of orthography renders obvious the difference of pronunciation.
1. To be born is to be produced or brought into life. 'Man is born to trouble.' A man born a prince or a beggar. It is followed by of, before the mother or ancestors.
Man that is born of woman is of few days and full of trouble. Job 14:1.
2. To be born or born again, is to be regenerated and renewed; to receive spiritual life. John 3:3.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.