Genesis 2:25
And they were both naked, the man and his wife, and were not ashamed.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And they were both naked, the man and his wife, and were not ashamed.
Read in context →And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
Read in context →30 occurrences in 30 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shᵉnayim · shen-ah'-yim
two; also (as ordinal) twofold
Strong's KJV usage: both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
Strong's first: Genesis 2:25Strong's last: Zechariah 6:13
Open full H8147 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Matthew 10:28Strong's last: Revelation 19:18
Open full G2532 profile →té · teh
both or also (properly, as correlation of G2532)
Strong's KJV usage: :--also, and, both, even, then, whether.
Strong's first: Matthew 22:10Strong's last: Hebrews 10:33
Open full G5037 profile →amphóteros · am-fot'-er-os
(in plural) both
Strong's KJV usage: :--both.
Strong's first: Matthew 9:17Strong's last: Ephesians 2:18
Open full G297 profile →dýo · doo'-o
"two"
Strong's KJV usage: :--both, twain, two.
Strong's first: John 20:4Strong's last: Revelation 19:20
Open full G1417 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Acts 14:1Strong's last: Acts 14:1
Open full G846 profile →hékastos · hek'-as-tos
each or every
Strong's KJV usage: :--any, both, each (one), every (man, one, woman), particularly.
Strong's first: Hebrews 11:21Strong's last: Hebrews 11:21
Open full G1538 profile →kagṓ · kag-o'
so also the dative case κἀμοί kam-oy', and accusative case κἀμέ kam-eh' and (or also, even, etc.) I, (to) me
Strong's KJV usage: :--(and, even, even so, so) I (also, in like wise), both me, me also.
Strong's first: John 7:28Strong's last: John 7:28
Open full G2504 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: 1 Corinthians 7:29Strong's last: 1 Corinthians 7:29
Open full G3588 profile →ʼêl · ale
near, with or among; often in general, to
Strong's KJV usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Strong's first: Jeremiah 36:16Strong's last: Jeremiah 36:16
Open full H413 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: Genesis 24:25Strong's last: Genesis 24:25
Open full H1571 profile →yachad · yakh'-ad
properly, a unit, i.e. (adverb) unitedly
Strong's KJV usage: alike, at all (once), both, likewise, only, (al-) together, withal.
Strong's first: Psalms 4:8Strong's last: Psalms 4:8
Open full H3162 profile →min · min
properly, a part of; hence (prepositionally), from or out of in many senses
Strong's KJV usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
Strong's first: 1 Kings 6:16Strong's last: 1 Kings 6:16
Open full H4480 profile →ʻal · al
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Strong's KJV usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
Strong's first: Exodus 35:22Strong's last: Exodus 35:22
Open full H5921 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
361 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
And believers were the more added to the Lord, multitudes both of men and women.)
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BOTH, adjective Two, considered as distinct from others or by themselves; the one and the other.
This word is often placed before the nouns with which it is connected.
He understands how to manage both public and private concerns.
It is often used as a substitute for nouns.
And Abraham took sheep and oxen, and gave them to Abimelech; and both of them made a covenant. Genesis 21:27.
BOTH often represents two members of a sentence.
He will not bear the loss of his rank, because he can bear the loss of his estate; but he will bear both because he is prepared for both
BOTH often pertains to adjectives or attributes, and in this case generally precedes them in construction; as, he endeavored to render commerce both disadvantageous and infamous.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.