Genesis 2:25
And they were both naked, the man and his wife, and were not ashamed.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And they were both naked, the man and his wife, and were not ashamed.
Read in context →And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
Read in context →30 occurrences in 30 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shᵉnayim · shen-ah'-yim
two; also (as ordinal) twofold
Strong's KJV usage: both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
Strong's first: Genesis 2:25Strong's last: Zechariah 6:13
Open full H8147 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Matthew 10:28Strong's last: Revelation 19:18
Open full G2532 profile →té · teh
both or also (properly, as correlation of G2532)
Strong's KJV usage: :--also, and, both, even, then, whether.
Strong's first: Matthew 22:10Strong's last: Hebrews 10:33
Open full G5037 profile →amphóteros · am-fot'-er-os
(in plural) both
Strong's KJV usage: :--both.
Strong's first: Matthew 9:17Strong's last: Ephesians 2:18
Open full G297 profile →dýo · doo'-o
"two"
Strong's KJV usage: :--both, twain, two.
Strong's first: John 20:4Strong's last: Revelation 19:20
Open full G1417 profile →autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Acts 14:1Strong's last: Acts 14:1
Open full G846 profile →hékastos · hek'-as-tos
each or every
Strong's KJV usage: :--any, both, each (one), every (man, one, woman), particularly.
Strong's first: Hebrews 11:21Strong's last: Hebrews 11:21
Open full G1538 profile →kagṓ · kag-o'
so also the dative case κἀμοί kam-oy', and accusative case κἀμέ kam-eh' and (or also, even, etc.) I, (to) me
Strong's KJV usage: :--(and, even, even so, so) I (also, in like wise), both me, me also.
Strong's first: John 7:28Strong's last: John 7:28
Open full G2504 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: 1 Corinthians 7:29Strong's last: 1 Corinthians 7:29
Open full G3588 profile →ʼêl · ale
near, with or among; often in general, to
Strong's KJV usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Strong's first: Jeremiah 36:16Strong's last: Jeremiah 36:16
Open full H413 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: Genesis 24:25Strong's last: Genesis 24:25
Open full H1571 profile →yachad · yakh'-ad
properly, a unit, i.e. (adverb) unitedly
Strong's KJV usage: alike, at all (once), both, likewise, only, (al-) together, withal.
Strong's first: Psalms 4:8Strong's last: Psalms 4:8
Open full H3162 profile →min · min
properly, a part of; hence (prepositionally), from or out of in many senses
Strong's KJV usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
Strong's first: 1 Kings 6:16Strong's last: 1 Kings 6:16
Open full H4480 profile →ʻal · al
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Strong's KJV usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
Strong's first: Exodus 35:22Strong's last: Exodus 35:22
Open full H5921 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
361 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Divers weights, and divers measures, both of them are alike abomination to the LORD.
The hearing ear, and the seeing eye, the LORD hath made even both of them.
For their calamity shall rise suddenly; and who knoweth the ruin of them both?
The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.
The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.
In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.
Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.
For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BOTH, adjective Two, considered as distinct from others or by themselves; the one and the other.
This word is often placed before the nouns with which it is connected.
He understands how to manage both public and private concerns.
It is often used as a substitute for nouns.
And Abraham took sheep and oxen, and gave them to Abimelech; and both of them made a covenant. Genesis 21:27.
BOTH often represents two members of a sentence.
He will not bear the loss of his rank, because he can bear the loss of his estate; but he will bear both because he is prepared for both
BOTH often pertains to adjectives or attributes, and in this case generally precedes them in construction; as, he endeavored to render commerce both disadvantageous and infamous.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.