Genesis 4:2
And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Read in context →I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Read in context →81 occurrences in 73 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâch · awkh
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
Strong's KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
Strong's first: Genesis 4:2Strong's last: Malachi 2:10
Open full H251 profile →adelphós · ad-el-fos'
a brother (literally or figuratively) near or remote (much like G1)
Strong's KJV usage: :--brother.
Strong's first: Matthew 4:18Strong's last: Revelation 1:9
Open full G80 profile →yâbam · yaw-bam'
to marry a (deceased) brother's widow
Strong's KJV usage: perform the duty of a husband's brother, marry.
Strong's first: Deuteronomy 25:5Strong's last: Deuteronomy 25:7
Open full H2992 profile →yâbâm · yaw-bawm'
a brother-in-law
Strong's KJV usage: husband's brother.
Strong's first: Deuteronomy 25:5Strong's last: Deuteronomy 25:7
Open full H2993 profile →dôwd · dode
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
Strong's KJV usage: (well-) beloved, father's brother, love, uncle.
Strong's first: 2 Kings 24:17Strong's last: 2 Kings 24:17
Open full H1730 profile →rêaʻ · ray'-ah
an associate (more or less close)
Strong's KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, × (an-) other.
Strong's first: Deuteronomy 24:10Strong's last: Deuteronomy 24:10
Open full H7453 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
367 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he said, Thy brother came with subtilty, and hath taken away thy blessing.
And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.
Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.
And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.
And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.
And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.
And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son: and she ran and told her father.
And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.
And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
And Esau said, I have enough, my brother; keep that thou hast unto thyself.
And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.
And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.
And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BROTHER, noun plural brothers or brethren. [Latin frater.]
1. A human male born of the same father and mother. A male by one of the parents only is called a half-brother, or brother of the half blood.
2. Any one closely united; an associate; as a band of brothers.
3. One that resembles another in manners.
He that is slothful in his work is brother to him that is a great waster. Proverbs 18:9.
In scripture, the term brother is applied to a kinsman by blood more remote that a son of the same parents; as in the case of Abraham and Lot, Jacob and Laban. Persons of the same profession call each other brother as judges, clergymen, professors of religion, members of societies united in a common cause, monks and the like.
Kings give to each other the title of brother address their congregations by the title of brethren. In a more general sense, brother or brethren is used for man in general; all men being children of the same primitive ancestors, and forming one race of beings.
BROTHER-german is a brother by the father's and mother's side, in contradistinction to a uterine brother or by the mother only.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.