Psalms 10:3
For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth.
Read in context →Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Read in context →3 occurrences in 3 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
pleonéktēs · pleh-on-ek'-tace
holding (desiring) more, i.e. eager for gain (avaricious, hence a defrauder)
Strong's KJV usage: :--covetous.
Strong's first: 1 Corinthians 5:10Strong's last: 1 Corinthians 6:10
Open full G4123 profile →philárgyros · fil-ar'-goo-ros
fond of silver (money), i.e. avaricious
Strong's KJV usage: :--covetous.
Strong's first: Luke 16:14Strong's last: 2 Timothy 3:2
Open full G5366 profile →aphilárgyros · af-il-ar'-goo-ros
unavaricious
Strong's KJV usage: :--without covetousness, not greedy of filthy lucre.
Strong's first: 1 Timothy 3:3Strong's last: 1 Timothy 3:3
Open full G866 profile →bâtsaʻ · baw-tsah'
to break off, i.e. (usually) plunder; figuratively, to finish, or (intransitively) stop
Strong's KJV usage: (be) covet(-ous), cut (off), finish, fulfill, gain (greedily), get, be given to (covetousness), greedy, perform, be wounded.
Strong's first: Psalms 10:3Strong's last: Psalms 10:3
Open full H1214 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
9 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth.
And the Pharisees also, who were covetous, heard all these things: and they derided him.
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
COVETOUS, adjective
1. Very desirous; eager to obtain; in a good sense; as covetous of wisdom, virtue or learning.
2. Inordinately desirous; excessively eager to obtain and possess; directed to money or goods, avaricious.
A bishop must not be covetous 1 Timothy 3:3.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.