Matthew 4:1
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
Read in context →And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Read in context →13 occurrences in 12 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
diábolos · dee-ab'-ol-os
a traducer; specially, Satan (compare H7854)
Strong's KJV usage: :--false accuser, devil, slanderer.
Strong's first: Matthew 4:1Strong's last: Revelation 20:10
Open full G1228 profile →daimónion · dahee-mon'-ee-on
a dæmonic being; by extension a deity
Strong's KJV usage: :--devil, god.
Strong's first: Matthew 9:33Strong's last: John 10:21
Open full G1140 profile →daimonízomai · dahee-mon-id'-zom-ahee
to be exercised by a dæmon
Strong's KJV usage: :--have a (be vexed with, be possessed with) devil(-s).
Strong's first: Matthew 9:32Strong's last: John 10:21
Open full G1139 profile →daímōn · dah'-ee-mown
a dæmon or supernatural spirit (of a bad nature)
Strong's KJV usage: :--devil.
Strong's first: Luke 8:29Strong's last: Luke 8:29
Open full G1142 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
61 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
The people answered and said, Thou hast a devil: who goeth about to kill thee?
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
And many of them said, He hath a devil, and is mad; why hear ye him?
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
Neither give place to the devil.
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DEVIL, noun Devl. [Latin , to calumniate.]
1. In the Christian theology, an evil spirit or being; a fallen angel, expelled from heaven for rebellion against God; the chief of the apostate angels; the implacable enemy and tempter of the human race. In the New Testament, the word is frequently and erroneously used for demon.
2. A very wicked person, and in ludicrous language, an great evil. In profane language, it is an expletive expressing wonder, vexation, etc.
3. An idol, or false god. Leviticus 17:7. 2 Chronicles 11:15.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.