Isaiah 8:16
Bind up the testimony, seal the law among my disciples.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Bind up the testimony, seal the law among my disciples.
Read in context →There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Read in context →71 occurrences in 68 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mathētḗs · math-ay-tes'
a learner, i.e. pupil
Strong's KJV usage: :--disciple.
Strong's first: Matthew 5:1Strong's last: Acts 21:16
Open full G3101 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Acts 21:4Strong's last: Acts 21:4
Open full G3588 profile →limmûwd · lim-mood'
instructed
Strong's KJV usage: accustomed, disciple, learned, taught, used.
Strong's first: Isaiah 8:16Strong's last: Isaiah 8:16
Open full H3928 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
35 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
And the disciples of John shewed him of all these things.
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
And his disciples asked him, saying, What might this parable be?
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
And I besought thy disciples to cast him out; and they could not.
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DISCIPLE, noun [Latin , to learn.]
1. A learner; a scholar; one who receives or professes to receive instruction from another; as the disciples of Plato.
2. A follower; an adherent to the doctrines of another. Hence the constant attendants of Christ were called his disciples; and hence all Christians are called his disciples, as they profess to learn and receive his doctrines and precepts.
DISCIPLE, verb transitive
1. To teach; to train, or bring up.
2. To make disciples of; to convert to doctrines or principles.
This authority he employed in sending missionaries to disciple all nations.
3. To punish; to discipline. [Not in use.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.