Isaiah 8:16
Bind up the testimony, seal the law among my disciples.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Bind up the testimony, seal the law among my disciples.
Read in context →There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Read in context →71 occurrences in 68 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mathētḗs · math-ay-tes'
a learner, i.e. pupil
Strong's KJV usage: :--disciple.
Strong's first: Matthew 5:1Strong's last: Acts 21:16
Open full G3101 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Acts 21:4Strong's last: Acts 21:4
Open full G3588 profile →limmûwd · lim-mood'
instructed
Strong's KJV usage: accustomed, disciple, learned, taught, used.
Strong's first: Isaiah 8:16Strong's last: Isaiah 8:16
Open full H3928 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
46 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
And in the house his disciples asked him again of the same matter.
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DISCIPLE, noun [Latin , to learn.]
1. A learner; a scholar; one who receives or professes to receive instruction from another; as the disciples of Plato.
2. A follower; an adherent to the doctrines of another. Hence the constant attendants of Christ were called his disciples; and hence all Christians are called his disciples, as they profess to learn and receive his doctrines and precepts.
DISCIPLE, verb transitive
1. To teach; to train, or bring up.
2. To make disciples of; to convert to doctrines or principles.
This authority he employed in sending missionaries to disciple all nations.
3. To punish; to discipline. [Not in use.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.