Isaiah 8:16
Bind up the testimony, seal the law among my disciples.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Bind up the testimony, seal the law among my disciples.
Read in context →There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Read in context →71 occurrences in 68 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mathētḗs · math-ay-tes'
a learner, i.e. pupil
Strong's KJV usage: :--disciple.
Strong's first: Matthew 5:1Strong's last: Acts 21:16
Open full G3101 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Acts 21:4Strong's last: Acts 21:4
Open full G3588 profile →limmûwd · lim-mood'
instructed
Strong's KJV usage: accustomed, disciple, learned, taught, used.
Strong's first: Isaiah 8:16Strong's last: Isaiah 8:16
Open full H3928 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
71 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
And when his disciples were come to the other side, they had forgotten to take bread.
When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
And when the disciples heard it, they fell on their face, and were sore afraid.
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
Then the disciples understood that he spake unto them of John the Baptist.
And I brought him to thy disciples, and they could not cure him.
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
And the disciples went, and did as Jesus commanded them,
And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DISCIPLE, noun [Latin , to learn.]
1. A learner; a scholar; one who receives or professes to receive instruction from another; as the disciples of Plato.
2. A follower; an adherent to the doctrines of another. Hence the constant attendants of Christ were called his disciples; and hence all Christians are called his disciples, as they profess to learn and receive his doctrines and precepts.
DISCIPLE, verb transitive
1. To teach; to train, or bring up.
2. To make disciples of; to convert to doctrines or principles.
This authority he employed in sending missionaries to disciple all nations.
3. To punish; to discipline. [Not in use.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.