Isaiah 8:16
Bind up the testimony, seal the law among my disciples.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Bind up the testimony, seal the law among my disciples.
Read in context →There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Read in context →71 occurrences in 68 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mathētḗs · math-ay-tes'
a learner, i.e. pupil
Strong's KJV usage: :--disciple.
Strong's first: Matthew 5:1Strong's last: Acts 21:16
Open full G3101 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Acts 21:4Strong's last: Acts 21:4
Open full G3588 profile →limmûwd · lim-mood'
instructed
Strong's KJV usage: accustomed, disciple, learned, taught, used.
Strong's first: Isaiah 8:16Strong's last: Isaiah 8:16
Open full H3928 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
244 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
And he went out from thence, and came into his own country; and his disciples follow him.
And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
And when he was entered into the house from the people, his disciples asked him concerning the parable.
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
DISCIPLE, noun [Latin , to learn.]
1. A learner; a scholar; one who receives or professes to receive instruction from another; as the disciples of Plato.
2. A follower; an adherent to the doctrines of another. Hence the constant attendants of Christ were called his disciples; and hence all Christians are called his disciples, as they profess to learn and receive his doctrines and precepts.
DISCIPLE, verb transitive
1. To teach; to train, or bring up.
2. To make disciples of; to convert to doctrines or principles.
This authority he employed in sending missionaries to disciple all nations.
3. To punish; to discipline. [Not in use.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.