Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Read in context →For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
Read in context →12 occurrences in 10 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâkal · aw-kal'
to eat (literally or figuratively)
Strong's KJV usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
Strong's first: Exodus 12:15Strong's last: Jeremiah 31:30
Open full H398 profile →esthíō · es-thee'-o
used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
Strong's KJV usage: :--devour, eat, live.
Strong's first: Matthew 9:11Strong's last: 1 Corinthians 11:29
Open full G2068 profile →trṓgō · tro'-go
or perhaps rather of a base of G5167 and G5149 through the idea of a craunching sound; to gnaw or chew, i.e. (generally) to eat
Strong's KJV usage: :--eat.
Strong's first: John 6:54Strong's last: John 13:18
Open full G5176 profile →synesthíō · soon-es-thee'-o
to take food in company with
Strong's KJV usage: :--eat with.
Strong's first: Luke 15:2Strong's last: Luke 15:2
Open full G4906 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
56 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.
And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.
Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
And another dieth in the bitterness of his soul, and never eateth with pleasure.
Behold now behemoth, which I made with thee; he eateth grass as an ox.
Thus they changed their glory into the similitude of an ox that eateth grass.
The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
She looketh well to the ways of her household, and eateth not the bread of idleness.
The fool foldeth his hands together, and eateth his own flesh.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
EAT, verb transitive preterit tense ate; participle passive eat or eaten. [Latin edo, esse, esum.]
1. To bite or chew and swallow, as food.
Men eat flesh and vegetables.
They shall make thee to eat grass as oxen. Daniel 4:25.
2. To corrode; to wear away; to separate parts of a thing gradually, as an animal by gnawing. We say a cancer eats the flesh.
3. To consume; to waste.
When goods increase, they are increased that eat them. Ecclesiastes 5:11.
4. To enjoy.
If ye be willing and obedient, ye shall eat the good of the land. Isaiah 1:19.
5. To consume; to oppress.
Who eat up my people as they eat bread. Psalms 14:4.
6. To feast.
Let us eat and drink, for tomorrow we shall die. Isaiah 22:13.
In scripture, to eat the flesh of Christ, is to believe on him and be nourished by faith.
To eat one's words, is to swallow back; to take back what has been uttered; to retract.
EAT, verb intransitive To take food; to feed; to take a meal, or to board.
He did eat continually at the king's table. 2 Sam.
Why eateth your master with publicans and sinners. Matthew 9:11.
1. To take food; to be maintained in food.
To eat or to eat in or into, is to make way by corrosion; to gnaw, to enter by gradually wearing or separating the parts of a substance. A cancer eats into the flesh.
Their word will eat as doth a canker. 2 Timothy 2:17.
To eat out, to consume.
Their word will eat out the vitals of religion, corrupt and destroy it.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.
