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True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

Ebedmelech

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

6exact KJV occurrences 6Old Testament 0New Testament 1books containing the word 0mapped Strong's IDs 0occurrence-specific Strong's links
FIRST OCCURRENCE

Jeremiah 38:7

Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

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LAST OCCURRENCE

Jeremiah 39:16

Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.

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KJV DISTRIBUTION

Where Ebedmelech appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

No direct Strong's links were found for this exact KJV form.

That can legitimately happen with supplied/helper words or source-alignment cases. No original-language relationship is manufactured.

Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

6 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

Jeremiah 38:7
no direct Strong's tag

Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

Jeremiah 38:8
no direct Strong's tag

Ebedmelech went forth out of the king's house, and spake to the king, saying,

Jeremiah 38:10
no direct Strong's tag

Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.

Jeremiah 38:11
no direct Strong's tag

So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.

Jeremiah 38:12
no direct Strong's tag

And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.

Jeremiah 39:16
no direct Strong's tag

Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

No Webster 1828 entry was found for this exact KJV form or its conservative base-form candidates.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.