Genesis 3:5
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Read in context →44 occurrences in 42 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻayin · ah'-yin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Strong's KJV usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
Strong's first: Genesis 3:5Strong's last: Malachi 1:5
Open full H5869 profile →ophthalmós · of-thal-mos'
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
Strong's KJV usage: :--eye, sight.
Strong's first: Matthew 9:29Strong's last: Revelation 21:4
Open full G3788 profile →ʻayin · ah'-yin
an eye
Strong's KJV usage: eye.
Strong's first: Daniel 4:34Strong's last: Daniel 7:20
Open full H5870 profile →atenízō · at-en-id'-zo
to gaze intently
Strong's KJV usage: :--behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes.
Strong's first: Acts 3:4Strong's last: Acts 13:9
Open full G816 profile →ómma · om'-mah
a sight, i.e. (by implication) the eye
Strong's KJV usage: :--eye.
Strong's first: Mark 8:23Strong's last: Mark 8:23
Open full G3659 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
28 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.
And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.
Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.
And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,
Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,
Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.
But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols.
Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.
Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?
And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.
And the sticks whereon thou writest shall be in thine hand before their eyes.
And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
EYE, noun pronounced as I. [Latin oculus, a diminutive. The old English plural was eyen, or eyne.]
1. The organ of sight or vision; properly, the globe or ball movable in the orbit. The eye is nearly of a spherical figure, and composed of coats or tunics. But in the term eye we often or usually include the ball and the parts adjacent.
2. Sight; view; ocular knowledge; as, I have a man now in my eye In this sense, the plural is more generally used.
Before whose eyes Jesus Christ hath been evidently set forth, crucified among you. Galatians 3:1.
3. Look; countenance.
I'll say yon gray is not the morning's eye
4. Front; face.
Her shall you hear disproved to your eyes.
5. Direct opposition; as, to sail in the wind's eye
6. Aspect; regard; respect; view.
Booksellers mention with respect the authors they have printed, and consequently have an eye to their own advantage.
7. Notice; observation; vigilance; watch.
After this jealousy, he kept a strict eye upon him.
8. View of the mind; opinion formed by observation or contemplation.
It hath, in their eye no great affinity with the form of the church of Rome.
9. Sight; view, either in a literal or figurative sense.
10. Something resembling the eye in form; as the eye of a peacock's feather.
11. A small hole or aperture; a perforation; as the eye of a needle.
12. A small catch for a hook; as we say, hooks and eyes. in nearly the same sense, the word is applied to certain fastenings in the cordage of ships.
13. The bud of a plant; a shoot.
14. A small shade of color. [Little used.]
Red with an eye of blue makes a purple.
15. The power of perception.
The eyes of your understanding being enlightened. Ephesians 1:18.
16. Oversight; inspection.
The eye of the master will do more work than both his hands.
The eyes of a ship, are the parts which lie near the hawse-holes, particularly in the lower apartments.
To set the eyes on, is to see; to have a sight of.
To find favor in the eyes, is to be graciously received and treated.
EYE, noun A brood; as an eye of pheasants.
EYE, verb transitive To fix the eye on; to look on; to view; to observe; particularly, to observe or watch narrowly, or with fixed attention.
EYE nature's walks, shoot folly as it flies.
EYE, verb intransitive To appear; to have an appearance.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.