Genesis 3:5
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Read in context →44 occurrences in 42 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʻayin · ah'-yin
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Strong's KJV usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
Strong's first: Genesis 3:5Strong's last: Malachi 1:5
Open full H5869 profile →ophthalmós · of-thal-mos'
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
Strong's KJV usage: :--eye, sight.
Strong's first: Matthew 9:29Strong's last: Revelation 21:4
Open full G3788 profile →ʻayin · ah'-yin
an eye
Strong's KJV usage: eye.
Strong's first: Daniel 4:34Strong's last: Daniel 7:20
Open full H5870 profile →atenízō · at-en-id'-zo
to gaze intently
Strong's KJV usage: :--behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes.
Strong's first: Acts 3:4Strong's last: Acts 13:9
Open full G816 profile →ómma · om'-mah
a sight, i.e. (by implication) the eye
Strong's KJV usage: :--eye.
Strong's first: Mark 8:23Strong's last: Mark 8:23
Open full G3659 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
501 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and shew me both it, and his habitation:
And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.
And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down.
And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?
And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.
And also thus said the king, Blessed be the LORD God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it.
That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.
Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.
And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
And Asa did that which was right in the eyes of the LORD, as did David his father.
But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.
Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
EYE, noun pronounced as I. [Latin oculus, a diminutive. The old English plural was eyen, or eyne.]
1. The organ of sight or vision; properly, the globe or ball movable in the orbit. The eye is nearly of a spherical figure, and composed of coats or tunics. But in the term eye we often or usually include the ball and the parts adjacent.
2. Sight; view; ocular knowledge; as, I have a man now in my eye In this sense, the plural is more generally used.
Before whose eyes Jesus Christ hath been evidently set forth, crucified among you. Galatians 3:1.
3. Look; countenance.
I'll say yon gray is not the morning's eye
4. Front; face.
Her shall you hear disproved to your eyes.
5. Direct opposition; as, to sail in the wind's eye
6. Aspect; regard; respect; view.
Booksellers mention with respect the authors they have printed, and consequently have an eye to their own advantage.
7. Notice; observation; vigilance; watch.
After this jealousy, he kept a strict eye upon him.
8. View of the mind; opinion formed by observation or contemplation.
It hath, in their eye no great affinity with the form of the church of Rome.
9. Sight; view, either in a literal or figurative sense.
10. Something resembling the eye in form; as the eye of a peacock's feather.
11. A small hole or aperture; a perforation; as the eye of a needle.
12. A small catch for a hook; as we say, hooks and eyes. in nearly the same sense, the word is applied to certain fastenings in the cordage of ships.
13. The bud of a plant; a shoot.
14. A small shade of color. [Little used.]
Red with an eye of blue makes a purple.
15. The power of perception.
The eyes of your understanding being enlightened. Ephesians 1:18.
16. Oversight; inspection.
The eye of the master will do more work than both his hands.
The eyes of a ship, are the parts which lie near the hawse-holes, particularly in the lower apartments.
To set the eyes on, is to see; to have a sight of.
To find favor in the eyes, is to be graciously received and treated.
EYE, noun A brood; as an eye of pheasants.
EYE, verb transitive To fix the eye on; to look on; to view; to observe; particularly, to observe or watch narrowly, or with fixed attention.
EYE nature's walks, shoot folly as it flies.
EYE, verb intransitive To appear; to have an appearance.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.