Genesis 2:10
And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
Read in context →And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
Read in context →47 occurrences in 35 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼarbaʻ · ar-bah'
four
Strong's KJV usage: four.
Strong's first: Genesis 2:10Strong's last: Zechariah 6:5
Open full H702 profile →téssares · tes'-sar-es
four
Strong's KJV usage: :--four.
Strong's first: Matthew 24:31Strong's last: Revelation 21:17
Open full G5064 profile →ʼarbaʻ · ar-bah'
Strong's KJV usage: four.
Strong's first: Ezra 6:17Strong's last: Daniel 7:17
Open full H703 profile →tetrakischílioi · tet-rak-is-khil'-ee-oy
four times a thousand
Strong's KJV usage: :--four thousand.
Strong's first: Matthew 16:10Strong's last: Mark 8:20
Open full G5070 profile →ogdoḗkonta · og-do-ay'-kon-tah
ten times eight
Strong's KJV usage: :--fourscore.
Strong's first: Luke 2:37Strong's last: Luke 2:37
Open full G3589 profile →tétartos · tet'-ar-tos
fourth
Strong's KJV usage: :--four(-th).
Strong's first: Acts 10:30Strong's last: Acts 10:30
Open full G5067 profile →tetrámēnon · tet-ram'-ay-non
a four months' space
Strong's KJV usage: :--four months.
Strong's first: John 4:35Strong's last: John 4:35
Open full G5072 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
328 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
The children of the other Elam, a thousand two hundred fifty and four.
The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.
Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses.
All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.
All the Levites in the holy city were two hundred fourscore and four.
And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations.
The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
There be three things which are too wonderful for me, yea, four which I know not:
For three things the earth is disquieted, and for four which it cannot bear:
There be four things which are little upon the earth, but they are exceeding wise:
There be three things which go well, yea, four are comely in going:
And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
And concerning the pillars, the height of one pillar was eighteen cubits; and a fillet of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.
In the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
And every one had four faces, and every one had four wings.
And every one had four faces, and every one had four wings.
And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
FOUR, adjective [Latin petoritum, petorritum, a carriage with four wheels, petor-rota.]
Twice two; denoting the sum or two and two.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.