Genesis 26:26
Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.
Read in context →But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.
Read in context →9 occurrences in 9 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
phílos · fee'-los
actively, fond, i.e. friendly (still as a noun, an associate, neighbor, etc.)
Strong's KJV usage: :--friend.
Strong's first: Luke 7:6Strong's last: 3 John 1:14
Open full G5384 profile →rêaʻ · ray'-ah
an associate (more or less close)
Strong's KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, × (an-) other.
Strong's first: 1 Samuel 30:26Strong's last: Lamentations 1:2
Open full H7453 profile →ʼâhab · aw-hab'
to have affection for (sexually or otherwise)
Strong's KJV usage: (be-) love(-d, -ly, -r), like, friend.
Strong's first: 2 Samuel 19:6Strong's last: Zechariah 13:6
Open full H157 profile →mêrêaʻ · may-ray'-ah
a friend
Strong's KJV usage: companion, friend.
Strong's first: Genesis 26:26Strong's last: Proverbs 19:7
Open full H4828 profile →ʼallûwph · al-loof'
familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although masculine, to a cow); and so, a chieftain (as notable, like neat cattle)
Strong's KJV usage: captain, duke, (chief) friend, governor, guide, ox.
Strong's first: Proverbs 16:28Strong's last: Proverbs 17:9
Open full H441 profile →pará · par-ah'
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
Strong's KJV usage: :--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with.
Strong's first: Mark 3:21Strong's last: Mark 3:21
Open full G3844 profile →sós · sos
thine
Strong's KJV usage: :--thine (own), thy (friend).
Strong's first: Mark 5:19Strong's last: Mark 5:19
Open full G4674 profile →ʼĕnôwsh · en-oshe'
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
Strong's KJV usage: another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare 376.
Strong's first: Jeremiah 38:22Strong's last: Jeremiah 38:22
Open full H582 profile →yâdaʻ · yaw-dah'
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
Strong's KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
Strong's first: Job 19:14Strong's last: Job 19:14
Open full H3045 profile →math · math
properly, an adult (as of full length); by implication, a man (only in the plural)
Strong's KJV usage: few, × friends, men, persons, × small.
Strong's first: Job 19:19Strong's last: Job 19:19
Open full H4962 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
49 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.
And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
And, behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
Greater love hath no man than this, that a man lay down his life for his friends.
Ye are my friends, if ye do whatsoever I command you.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.
But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
FRIEND, noun frend.
1. One who is attached to another by affection; one who entertains for another sentiments of esteem, respect and affection, which lead him to desire his company, and to seek to promote his happiness and prosperity; opposed to foe or enemy.
A friend loveth at all times. Proverbs 17:17.
2. One not hostile; opposed to an enemy in war.
3. One reconciled after enmity. Let us be friends again.
4. An attendant; a companion.
5. A favorer; one who is propitious; as a friend to commerce; a friend to poetry; a friend to charitable institution.
6. A favorite. Hushai was David's friend
7. A term of salutation; a familiar compellation.
FRIEND, how camest thou in hither? Matthew 22:12.
So Christ calls Judas his friend though a traitor.
Mat 26.
8. Formerly, a paramour.
9. A friend at court, one who has sufficient interest to serve another.
FRIEND, verb transitive frend. To favor; to countenance; to befriend; to support or aid. [But we now use befriend.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.