Genesis 10:5
By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
Read in context →But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Read in context →30 occurrences in 30 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
éthnos · eth'-nos
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
Strong's KJV usage: :--Gentile, heathen, nation, people.
Strong's first: Matthew 4:15Strong's last: Revelation 11:2
Open full G1484 profile →gôwy · go'-ee
a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Strong's KJV usage: Gentile, heathen, nation, people.
Strong's first: Genesis 10:5Strong's last: Malachi 1:11
Open full H1471 profile →Héllēn · hel'-lane
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
Strong's KJV usage: :-- Gentile, Greek.
Strong's first: John 7:35Strong's last: 1 Corinthians 12:13
Open full G1672 profile →ethnikōs · eth-nee-koce'
as a Gentile
Strong's KJV usage: :--after the manner of Gentiles.
Strong's first: Galatians 2:14Strong's last: Galatians 2:14
Open full G1483 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
129 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
For the name of God is blasphemed among the Gentiles through you, as it is written.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
And again he saith, Rejoice, ye Gentiles, with his people.
And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
GEN'TIL, noun A species of falcon or hawk.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.