Genesis 25:6
But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
Read in context →And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
Read in context →8 occurrences in 8 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mattânâh · mat-taw-naw'
a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe
Strong's KJV usage: gift.
Strong's first: Genesis 25:6Strong's last: Ezekiel 20:39
Open full H4979 profile →dōron · do'-ron
a present; specially, a sacrifice
Strong's KJV usage: :--gift, offering.
Strong's first: Matthew 2:11Strong's last: Revelation 11:10
Open full G1435 profile →chárisma · khar'-is-mah
a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
Strong's KJV usage: :--(free) gift.
Strong's first: Romans 11:29Strong's last: 1 Corinthians 12:31
Open full G5486 profile →minchâh · min-khaw'
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
Strong's KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Strong's first: 2 Samuel 8:2Strong's last: 2 Chronicles 32:23
Open full H4503 profile →shachad · shakh'-ad
a donation (venal or redemptive)
Strong's KJV usage: bribe(-ry), gift, present, reward.
Strong's first: 2 Chronicles 19:7Strong's last: Ezekiel 22:12
Open full H7810 profile →dóma · dom'-ah
a present
Strong's KJV usage: :--gift.
Strong's first: Matthew 7:11Strong's last: Ephesians 4:8
Open full G1390 profile →mattᵉnâʼ · mat-ten-aw'
Strong's KJV usage: gift.
Strong's first: Daniel 2:6Strong's last: Daniel 5:17
Open full H4978 profile →anáthēma · an-ath'-ay-mah
a votive offering
Strong's KJV usage: :--gift.
Strong's first: Luke 21:5Strong's last: Luke 21:5
Open full G334 profile →merismós · mer-is-mos'
a separation or distribution
Strong's KJV usage: :--dividing asunder, gift.
Strong's first: Hebrews 2:4Strong's last: Hebrews 2:4
Open full G3311 profile →ʼeshkâr · esh-cawr'
a gratuity
Strong's KJV usage: gift, present.
Strong's first: Psalms 72:10Strong's last: Psalms 72:10
Open full H814 profile →masʼêth · mas-ayth'
properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively, an utterance; concretely, a beacon (as raised); a present (as taken), mess, or tribute; figuratively, a reproach (as a burden)
Strong's KJV usage: burden, collection, sign of fire, (great) flame, gift, lifting up, mess, oblation, reward.
Strong's first: Esther 2:18Strong's last: Esther 2:18
Open full H4864 profile →mattân · mat-tawn'
a present
Strong's KJV usage: gift, to give, reward.
Strong's first: Proverbs 19:6Strong's last: Proverbs 19:6
Open full H4976 profile →nêdeh · nay'-deh
a bounty (for prostitution)
Strong's KJV usage: gifts.
Strong's first: Ezekiel 16:33Strong's last: Ezekiel 16:33
Open full H5078 profile →nâdân · naw-dawn'
a present (for prostitution)
Strong's KJV usage: gift.
Strong's first: Ezekiel 16:33Strong's last: Ezekiel 16:33
Open full H5083 profile →tᵉrûwmâh · ter-oo-maw'
a present (as offered up), especially in sacrifice or as tribute
Strong's KJV usage: gift, heave offering (shoulder), oblation, offered(-ing).
Strong's first: Proverbs 29:4Strong's last: Proverbs 29:4
Open full H8641 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
53 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.
Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.
And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts.
Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David whithersoever he went.
And he smote Moab; and the Moabites became David's servants, and brought gifts.
Then David put garrisons in Syriadamascus; and the Syrians became David's servants, and brought gifts. Thus the LORD preserved David whithersoever he went.
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
And their father gave them great gifts of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the firstborn.
And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.
And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.
Then the king made a great feast unto all his princes and his servants, even Esther's feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
He will not regard any ransom; neither will he rest content, though thou givest many gifts.
He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.
For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be inquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be inquired of by you.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
GIFT, noun [from give.] A present; any thing given or bestowed; any thing, the property of which is voluntarily transferred by one person to another without compensation; a donation. It is applicable to any thing movable or immovable.
1. The act of giving or conferring.
2. The right or power of giving or bestowing. The prince has the gift of many lucrative offices.
3. An offering or oblation.
If thou bring thy gift to the altar. Matthew 5:23.
4. A reward.
Let thy gifts be to thyself. Daniel 5:17.
5. A bribe; any thing given to corrupt the judgment.
Neither take a gift; for a gift doth blind the eyes of the wise. Deuteronomy 16:19.
6. Power; faculty; some quality or endowment conferred by the author of our nature; as the gift of wit; the gift of ridicule.
GIFT, verb transitive To endow with any power or faculty.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.