Exodus 20:7
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Read in context →But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Read in context →2 occurrences in 2 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
nâqâh · naw-kaw'
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
Strong's KJV usage: acquit × at all, × altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, × by no means, be quit, be (leave) unpunished, × utterly, × wholly.
Strong's first: Exodus 20:7Strong's last: 1 Kings 2:9
Open full H5352 profile →nâqîy · naw-kee'
innocent
Strong's KJV usage: blameless, clean, clear, exempted, free, guiltless, innocent, quit.
Strong's first: Numbers 32:22Strong's last: 2 Samuel 14:9
Open full H5355 profile →anaítios · an-ah'-ee-tee-os
innocent
Strong's KJV usage: :--blameless, guiltless.
Strong's first: Matthew 12:7Strong's last: Matthew 12:7
Open full G338 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
10 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.
Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD's anointed, and be guiltless?
And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:
And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father's house: and the king and his throne be guiltless.
Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
GUILT'LESS, adjective Free from guilt, crime or offense; innocent.
The Lord will not hold him guiltless that taketh his name in vain. Exodus 20:7.
1. Not produced by the slaughter of animals.
But from the mountain's grassy side
A guiltless feast I bring.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.