Exodus 3:5
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
Read in context →And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Read in context →94 occurrences in 77 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
qôdesh · ko'-desh
a sacred place or thing; rarely abstract, sanctity
Strong's KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
Strong's first: Exodus 3:5Strong's last: Zechariah 8:3
Open full H6944 profile →hágios · hag'-ee-os
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Strong's KJV usage: :--(most) holy (one, thing), saint.
Strong's first: Matthew 1:18Strong's last: Revelation 22:19
Open full G40 profile →qâdôwsh · kaw-doshe'
sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
Strong's KJV usage: holy (One), saint.
Strong's first: Exodus 19:6Strong's last: Daniel 8:24
Open full H6918 profile →qâdash · kaw-dash'
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Strong's KJV usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
Strong's first: Exodus 20:8Strong's last: Haggai 2:12
Open full H6942 profile →hósios · hos'-ee-os
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from G2413, which denotes formal consecration; and from G40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
Strong's KJV usage: :--holy, mercy, shalt be.
Strong's first: 1 Timothy 2:8Strong's last: Revelation 15:4
Open full G3741 profile →qaddîysh · kad-deesh'
Strong's KJV usage: holy (One), saint.
Strong's first: Daniel 4:8Strong's last: Daniel 5:11
Open full H6922 profile →châçîyd · khaw-seed'
properly, kind, i.e. (religiously) pious (a saint)
Strong's KJV usage: godly (man), good, holy (one), merciful, saint, (un-) godly.
Strong's first: Deuteronomy 33:8Strong's last: Psalms 145:17
Open full H2623 profile →hagiázō · hag-ee-ad'-zo
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
Strong's KJV usage: :--hallow, be holy, sanctify.
Strong's first: Revelation 22:11Strong's last: Revelation 22:11
Open full G37 profile →hierós · hee-er-os'
sacred
Strong's KJV usage: :--holy.
Strong's first: 2 Timothy 3:15Strong's last: 2 Timothy 3:15
Open full G2413 profile →pneûma · pnyoo'-mah
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
Strong's KJV usage: :--ghost, life, spirit(-ual, -ually), mind.
Strong's first: Acts 8:17Strong's last: Acts 8:17
Open full G4151 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
611 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.
The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.
And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.
And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.
And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.
If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
All the males among the priests shall eat thereof: it is most holy.
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
Likewise this is the law of the trespass offering: it is most holy.
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.
And that ye may put difference between holy and unholy, and between unclean and clean;
And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HO'LY, adjective
1. Properly, whole, entire or perfect, in a moral sense. Hence, pure in heart, temper or dispositions; free from sin and sinful affections. Applied to the Supreme Being, holy signifies perfectly pure, immaculate and complete in moral character; and man is more or less holy as his heart is more or less sanctified, or purified from evil dispositions. We call a man holy when his heart is conformed in some degree to the image of God, and his life is regulated by the divine precepts. Hence, holy is used as nearly synonymous with good, pious, godly.
Be ye holy; for I am holy 1 Peter 1:12.
2. Hallowed; consecrated or set apart to a sacred use, or to the service or worship of God; a sense frequent in Scripture; as the holy sabbath; holy oil; holy vessels; a holy nation; the holy temple; a holy priesthood.
3. Proceeding from pious principles, or directed to pious purposes; as holy zeal.
4. Perfectly just and good; as the holy law of God.
5. Sacred; as a holy witness.
Holy of holies, in Scripture, the innermost apartment of the Jewish tabernacle or temple, where the ark was kept, and where no person entered, except the high priest, once a year.
Holy Ghost, or holy Spirit, the Divine Spirit; the third person in the Trinity; the sanctifier of souls.
Holy war, a war undertaken to rescue the holy land, the ancient Judea, from the infidels; a crusade; an expedition carried on by christians against the Saracens in the eleventh, twelfth and thirteenth centuries; a war carried on in a most unholy manner.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.