Genesis 2:1
Thus the heavens and the earth were finished, and all the host of them.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Thus the heavens and the earth were finished, and all the host of them.
Read in context →Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
Read in context →27 occurrences in 27 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
tsâbâʼ · tsaw-baw'
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Strong's KJV usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
Strong's first: Genesis 21:22Strong's last: Zephaniah 1:5
Open full H6635 profile →machăneh · makh-an-eh'
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
Strong's KJV usage: army, band, battle, camp, company, drove, host, tents.
Strong's first: Genesis 32:2Strong's last: Ezekiel 1:24
Open full H4264 profile →chayil · khah'-yil
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
Strong's KJV usage: able, activity, ( ) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ( ) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
Strong's first: Exodus 14:4Strong's last: Psalms 136:15
Open full H2428 profile →stratiá · strat-ee'-ah
from the base of G4766, as encamped); camp-likeness, i.e. an army, i.e. (figuratively) the angels, the celestial luminaries
Strong's KJV usage: :--host.
Strong's first: Luke 2:13Strong's last: Acts 7:42
Open full G4756 profile →chêyl · khale
an army; also (by analogy,) an intrenchment
Strong's KJV usage: army, bulwark, host, poor, rampart, trench, wall.
Strong's first: 2 Kings 18:17Strong's last: Obadiah 1:20
Open full H2426 profile →xénos · xen'-os
foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer
Strong's KJV usage: :--host, strange(-r).
Strong's first: Romans 16:23Strong's last: Romans 16:23
Open full G3581 profile →pandocheús · pan-dokh-yoos'
an innkeeper (warden of a caravanserai)
Strong's KJV usage: :--host.
Strong's first: Luke 10:35Strong's last: Luke 10:35
Open full G3830 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
192 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.
And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.
And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.
And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.
And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.
And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.
And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.
And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.
And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.
And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.
And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.
And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.
And the officers which were over thousands of the host, the captains of thousands, and captains of hundreds, came near unto Moses:
And the space in which we came from Kadeshbarnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.
For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.
And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
When the host goeth forth against thine enemies, then keep thee from every wicked thing.
Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.
And it came to pass after three days, that the officers went through the host;
And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
And the captain of the LORD's host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.
And the men went and passed through the land, and described it by cities into seven parts in a book, and came again to Joshua to the host at Shiloh.
And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HOST, noun [Latin hostis, a stranger, an enemy, probably of the same family. See Hospitable.]
1. One who entertains another at his own house, without reward.
Homer never entertained guests or hosts with long speeches.
2. One who entertains another at his house for reward; an innkeeper; a landlord.
3. A guest; one who is entertained at the house of another. The innkeeper says of the traveler, he has a good host and the traveler says of his landlord, he has a kind host [See Guest.]
HOST, noun [Latin hostis, a stranger, an enemy.] The sense is probably transferred from a single foe to an army of foes.]
1. An army; a number of men embodied for war.
2. Any great number or multitude.
HOST, noun [Latin hostia, a victim or sacrifice, from hostis, an enemy.]
In the Romish church, the sacrifice of the mass, or the consecrated wafer, representing the body of Christ, or as the Catholics allege, transubstantiated into his own body.
HOST, verb intransitive To lodge at an inn; to take up entertainment. [Little used.]
HOST, verb transitive To give entertainment to. [Not used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.