Exodus 12:41
And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
Read in context →And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
Read in context →83 occurrences in 82 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
tsâbâʼ · tsaw-baw'
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
Strong's KJV usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
Strong's first: Exodus 12:41Strong's last: Malachi 4:3
Open full H6635 profile →machăneh · makh-an-eh'
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
Strong's KJV usage: army, band, battle, camp, company, drove, host, tents.
Strong's first: Joshua 10:5Strong's last: Judges 8:10
Open full H4264 profile →chayil · khah'-yil
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
Strong's KJV usage: able, activity, ( ) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ( ) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
Strong's first: 1 Kings 15:20Strong's last: 1 Kings 15:20
Open full H2428 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
62 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.
Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.
In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.
And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.
In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.
And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.
Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.
And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.
Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,
In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.
The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.
And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
HOST, noun [Latin hostis, a stranger, an enemy, probably of the same family. See Hospitable.]
1. One who entertains another at his own house, without reward.
Homer never entertained guests or hosts with long speeches.
2. One who entertains another at his house for reward; an innkeeper; a landlord.
3. A guest; one who is entertained at the house of another. The innkeeper says of the traveler, he has a good host and the traveler says of his landlord, he has a kind host [See Guest.]
HOST, noun [Latin hostis, a stranger, an enemy.] The sense is probably transferred from a single foe to an army of foes.]
1. An army; a number of men embodied for war.
2. Any great number or multitude.
HOST, noun [Latin hostia, a victim or sacrifice, from hostis, an enemy.]
In the Romish church, the sacrifice of the mass, or the consecrated wafer, representing the body of Christ, or as the Catholics allege, transubstantiated into his own body.
HOST, verb intransitive To lodge at an inn; to take up entertainment. [Little used.]
HOST, verb transitive To give entertainment to. [Not used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.