Genesis 2:7
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Read in context →Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Read in context →152 occurrences in 124 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Matthew 2:11Strong's last: Revelation 22:14
Open full G1519 profile →epí · ep-ee'
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Strong's KJV usage: :--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
Strong's first: Matthew 13:8Strong's last: Revelation 11:11
Open full G1909 profile →en · en
"in," at, (up-)on, by, etc.
Strong's KJV usage: :--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Strong's first: Mark 1:16Strong's last: Revelation 14:10
Open full G1722 profile →apodēméō · ap-od-ay-meh'-o
to go abroad, i.e. visit a foreign land
Strong's KJV usage: :--go (travel) into a far country, journey.
Strong's first: Matthew 21:33Strong's last: Luke 20:9
Open full G589 profile →metoikesía · met-oy-kes-ee'-ah
a change of abode, i.e. (specially), expatriation
Strong's KJV usage: :--X brought, carried(-ying) away (in-)to.
Strong's first: Matthew 1:17Strong's last: Matthew 1:17
Open full G3350 profile →bôwʼ · bo
to go or come (in a wide variety of applications)
Strong's KJV usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
Strong's first: 2 Chronicles 34:14Strong's last: Nehemiah 2:8
Open full H935 profile →tâvek · taw'-vek
a bisection, i.e. (by implication) the centre
Strong's KJV usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
Strong's first: Deuteronomy 23:11Strong's last: 1 Samuel 9:14
Open full H8432 profile →antophthalméō · ant-of-thal-meh'-o
to face
Strong's KJV usage: :--bear up into.
Strong's first: Acts 27:15Strong's last: Acts 27:15
Open full G503 profile →apṓleia · ap-o'-li-a
ruin or loss (physical, spiritual or eternal)
Strong's KJV usage: :--damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Strong's first: Revelation 17:8Strong's last: Revelation 17:8
Open full G684 profile →áchri · akh'-ree
(of time) until or (of place) up to
Strong's KJV usage: :--as far as, for, in(-to), till, (even, un-)to, until, while.
Strong's first: Acts 20:4Strong's last: Acts 20:4
Open full G891 profile →diádochos · dee-ad'-okh-os
a successor in office
Strong's KJV usage: :--room.
Strong's first: Acts 24:27Strong's last: Acts 24:27
Open full G1240 profile →diérchomai · dee-er'-khom-ahee
to traverse (literally)
Strong's KJV usage: :--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Strong's first: Hebrews 4:14Strong's last: Hebrews 4:14
Open full G1330 profile →enkentrízō · eng-ken-trid'-zo
to prick in, i.e. ingraft
Strong's KJV usage: :--graff in(-to).
Strong's first: Romans 11:24Strong's last: Romans 11:24
Open full G1461 profile →eísodos · ice'-od-os
an entrance (literally or figuratively)
Strong's KJV usage: :--coming, enter(-ing) in (to).
Strong's first: Hebrews 10:19Strong's last: Hebrews 10:19
Open full G1529 profile →eisporeúomai · ice-por-yoo'-om-ahee
to enter (literally or figuratively)
Strong's KJV usage: :--come (enter) in, go into.
Strong's first: Acts 8:3Strong's last: Acts 8:3
Open full G1531 profile →embateúō · em-bat-yoo'-o
equivalent to G1684; to intrude on (figuratively)
Strong's KJV usage: :--intrude into.
Strong's first: Colossians 2:18Strong's last: Colossians 2:18
Open full G1687 profile →epibaínō · ep-ee-bah'-ee-no
to walk upon, i.e. mount, ascend, embark, arrive
Strong's KJV usage: :--come (into), enter into, go abroad, sit upon, take ship.
Strong's first: Acts 27:2Strong's last: Acts 27:2
Open full G1910 profile →ésō · es'-o
inside (as preposition or adjective)
Strong's KJV usage: :-- (with-)in(-ner, -to, -ward).
Strong's first: Mark 15:16Strong's last: Mark 15:16
Open full G2080 profile →katá · kat-ah'
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Strong's KJV usage: :--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.
Strong's first: Acts 16:7Strong's last: Acts 16:7
Open full G2596 profile →peripíptō · per-ee-pip'-to
to fall into something that is all around, i.e. light among or upon, be surrounded with
Strong's KJV usage: :--fall among (into).
Strong's first: James 1:2Strong's last: James 1:2
Open full G4045 profile →synágō · soon-ag'-o
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
Strong's KJV usage: :--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Strong's first: Revelation 13:10Strong's last: Revelation 13:10
Open full G4863 profile →phylakḗ · foo-lak-ay'
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
Strong's KJV usage: :--cage, hold, (im-)prison(-ment), ward, watch.
Strong's first: Luke 21:12Strong's last: Luke 21:12
Open full G5438 profile →ʼêl · ale
near, with or among; often in general, to
Strong's KJV usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Strong's first: Genesis 6:18Strong's last: Genesis 6:18
Open full H413 profile →ʼêth · ayth
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Strong's KJV usage: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
Strong's first: Exodus 39:3Strong's last: Exodus 39:3
Open full H854 profile →bᵉmôw · bem-o'
in, with, by, etc.
Strong's KJV usage: for, in into, through.
Strong's first: Job 37:8Strong's last: Job 37:8
Open full H1119 profile →ʻad · ad
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Strong's KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
Strong's first: Judges 11:19Strong's last: Judges 11:19
Open full H5704 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
117 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.
So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.
Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.
They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.
And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
Neither shall any priest drink wine, when they enter into the inner court.
And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.
After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.
Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.
Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IN'TO, preposition [in and to.] Noting entrance or a passing from the outside of a thing to its interior parts. It follows verbs expressing motion. Come into the house; go into the church; one stream falls or runs into another. Water enters into the fine vessels of plants.
1. Noting penetration beyond the outside or surface, or access to it. Look into a letter or book; look into an apartment.
2. Noting insertion. Infuse more spirit or animation into the composition.
3. Noting mixture. Put other ingredients into the compound.
4. Noting inclusion. Put these ideas into other words.
5. Noting the passing of a thing from one form or state to another. Compound substances may be resolved into others which are more simple; ice is convertible into water, and water into vapor. Men are more easily drawn than forced into compliance. We reduce many distinct substances into one mass. We are led by evidence into belief of truth. Men are often enticed into the commission of crimes. Children are sometimes frightened into fits, and we are all liable to be seduced into error and folly.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.