Genesis 2:7
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Read in context →Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Read in context →152 occurrences in 124 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Matthew 2:11Strong's last: Revelation 22:14
Open full G1519 profile →epí · ep-ee'
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Strong's KJV usage: :--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
Strong's first: Matthew 13:8Strong's last: Revelation 11:11
Open full G1909 profile →en · en
"in," at, (up-)on, by, etc.
Strong's KJV usage: :--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Strong's first: Mark 1:16Strong's last: Revelation 14:10
Open full G1722 profile →apodēméō · ap-od-ay-meh'-o
to go abroad, i.e. visit a foreign land
Strong's KJV usage: :--go (travel) into a far country, journey.
Strong's first: Matthew 21:33Strong's last: Luke 20:9
Open full G589 profile →metoikesía · met-oy-kes-ee'-ah
a change of abode, i.e. (specially), expatriation
Strong's KJV usage: :--X brought, carried(-ying) away (in-)to.
Strong's first: Matthew 1:17Strong's last: Matthew 1:17
Open full G3350 profile →bôwʼ · bo
to go or come (in a wide variety of applications)
Strong's KJV usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
Strong's first: 2 Chronicles 34:14Strong's last: Nehemiah 2:8
Open full H935 profile →tâvek · taw'-vek
a bisection, i.e. (by implication) the centre
Strong's KJV usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
Strong's first: Deuteronomy 23:11Strong's last: 1 Samuel 9:14
Open full H8432 profile →antophthalméō · ant-of-thal-meh'-o
to face
Strong's KJV usage: :--bear up into.
Strong's first: Acts 27:15Strong's last: Acts 27:15
Open full G503 profile →apṓleia · ap-o'-li-a
ruin or loss (physical, spiritual or eternal)
Strong's KJV usage: :--damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Strong's first: Revelation 17:8Strong's last: Revelation 17:8
Open full G684 profile →áchri · akh'-ree
(of time) until or (of place) up to
Strong's KJV usage: :--as far as, for, in(-to), till, (even, un-)to, until, while.
Strong's first: Acts 20:4Strong's last: Acts 20:4
Open full G891 profile →diádochos · dee-ad'-okh-os
a successor in office
Strong's KJV usage: :--room.
Strong's first: Acts 24:27Strong's last: Acts 24:27
Open full G1240 profile →diérchomai · dee-er'-khom-ahee
to traverse (literally)
Strong's KJV usage: :--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Strong's first: Hebrews 4:14Strong's last: Hebrews 4:14
Open full G1330 profile →enkentrízō · eng-ken-trid'-zo
to prick in, i.e. ingraft
Strong's KJV usage: :--graff in(-to).
Strong's first: Romans 11:24Strong's last: Romans 11:24
Open full G1461 profile →eísodos · ice'-od-os
an entrance (literally or figuratively)
Strong's KJV usage: :--coming, enter(-ing) in (to).
Strong's first: Hebrews 10:19Strong's last: Hebrews 10:19
Open full G1529 profile →eisporeúomai · ice-por-yoo'-om-ahee
to enter (literally or figuratively)
Strong's KJV usage: :--come (enter) in, go into.
Strong's first: Acts 8:3Strong's last: Acts 8:3
Open full G1531 profile →embateúō · em-bat-yoo'-o
equivalent to G1684; to intrude on (figuratively)
Strong's KJV usage: :--intrude into.
Strong's first: Colossians 2:18Strong's last: Colossians 2:18
Open full G1687 profile →epibaínō · ep-ee-bah'-ee-no
to walk upon, i.e. mount, ascend, embark, arrive
Strong's KJV usage: :--come (into), enter into, go abroad, sit upon, take ship.
Strong's first: Acts 27:2Strong's last: Acts 27:2
Open full G1910 profile →ésō · es'-o
inside (as preposition or adjective)
Strong's KJV usage: :-- (with-)in(-ner, -to, -ward).
Strong's first: Mark 15:16Strong's last: Mark 15:16
Open full G2080 profile →katá · kat-ah'
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Strong's KJV usage: :--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.
Strong's first: Acts 16:7Strong's last: Acts 16:7
Open full G2596 profile →peripíptō · per-ee-pip'-to
to fall into something that is all around, i.e. light among or upon, be surrounded with
Strong's KJV usage: :--fall among (into).
Strong's first: James 1:2Strong's last: James 1:2
Open full G4045 profile →synágō · soon-ag'-o
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
Strong's KJV usage: :--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Strong's first: Revelation 13:10Strong's last: Revelation 13:10
Open full G4863 profile →phylakḗ · foo-lak-ay'
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
Strong's KJV usage: :--cage, hold, (im-)prison(-ment), ward, watch.
Strong's first: Luke 21:12Strong's last: Luke 21:12
Open full G5438 profile →ʼêl · ale
near, with or among; often in general, to
Strong's KJV usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Strong's first: Genesis 6:18Strong's last: Genesis 6:18
Open full H413 profile →ʼêth · ayth
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Strong's KJV usage: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
Strong's first: Exodus 39:3Strong's last: Exodus 39:3
Open full H854 profile →bᵉmôw · bem-o'
in, with, by, etc.
Strong's KJV usage: for, in into, through.
Strong's first: Job 37:8Strong's last: Job 37:8
Open full H1119 profile →ʻad · ad
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Strong's KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
Strong's first: Judges 11:19Strong's last: Judges 11:19
Open full H5704 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
152 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.
Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.
I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.
I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.
And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you.
And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you.
And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you.
Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.
Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.
And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.
And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:
Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.
And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
Now Jeremiah came in and went out among the people: for they had not put him into prison.
Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to inquire of me; Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.
Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.
When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;
When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;
Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IN'TO, preposition [in and to.] Noting entrance or a passing from the outside of a thing to its interior parts. It follows verbs expressing motion. Come into the house; go into the church; one stream falls or runs into another. Water enters into the fine vessels of plants.
1. Noting penetration beyond the outside or surface, or access to it. Look into a letter or book; look into an apartment.
2. Noting insertion. Infuse more spirit or animation into the composition.
3. Noting mixture. Put other ingredients into the compound.
4. Noting inclusion. Put these ideas into other words.
5. Noting the passing of a thing from one form or state to another. Compound substances may be resolved into others which are more simple; ice is convertible into water, and water into vapor. Men are more easily drawn than forced into compliance. We reduce many distinct substances into one mass. We are led by evidence into belief of truth. Men are often enticed into the commission of crimes. Children are sometimes frightened into fits, and we are all liable to be seduced into error and folly.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.