Genesis 2:7
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Read in context →Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Read in context →152 occurrences in 124 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Matthew 2:11Strong's last: Revelation 22:14
Open full G1519 profile →epí · ep-ee'
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Strong's KJV usage: :--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
Strong's first: Matthew 13:8Strong's last: Revelation 11:11
Open full G1909 profile →en · en
"in," at, (up-)on, by, etc.
Strong's KJV usage: :--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Strong's first: Mark 1:16Strong's last: Revelation 14:10
Open full G1722 profile →apodēméō · ap-od-ay-meh'-o
to go abroad, i.e. visit a foreign land
Strong's KJV usage: :--go (travel) into a far country, journey.
Strong's first: Matthew 21:33Strong's last: Luke 20:9
Open full G589 profile →metoikesía · met-oy-kes-ee'-ah
a change of abode, i.e. (specially), expatriation
Strong's KJV usage: :--X brought, carried(-ying) away (in-)to.
Strong's first: Matthew 1:17Strong's last: Matthew 1:17
Open full G3350 profile →bôwʼ · bo
to go or come (in a wide variety of applications)
Strong's KJV usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
Strong's first: 2 Chronicles 34:14Strong's last: Nehemiah 2:8
Open full H935 profile →tâvek · taw'-vek
a bisection, i.e. (by implication) the centre
Strong's KJV usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
Strong's first: Deuteronomy 23:11Strong's last: 1 Samuel 9:14
Open full H8432 profile →antophthalméō · ant-of-thal-meh'-o
to face
Strong's KJV usage: :--bear up into.
Strong's first: Acts 27:15Strong's last: Acts 27:15
Open full G503 profile →apṓleia · ap-o'-li-a
ruin or loss (physical, spiritual or eternal)
Strong's KJV usage: :--damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Strong's first: Revelation 17:8Strong's last: Revelation 17:8
Open full G684 profile →áchri · akh'-ree
(of time) until or (of place) up to
Strong's KJV usage: :--as far as, for, in(-to), till, (even, un-)to, until, while.
Strong's first: Acts 20:4Strong's last: Acts 20:4
Open full G891 profile →diádochos · dee-ad'-okh-os
a successor in office
Strong's KJV usage: :--room.
Strong's first: Acts 24:27Strong's last: Acts 24:27
Open full G1240 profile →diérchomai · dee-er'-khom-ahee
to traverse (literally)
Strong's KJV usage: :--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Strong's first: Hebrews 4:14Strong's last: Hebrews 4:14
Open full G1330 profile →enkentrízō · eng-ken-trid'-zo
to prick in, i.e. ingraft
Strong's KJV usage: :--graff in(-to).
Strong's first: Romans 11:24Strong's last: Romans 11:24
Open full G1461 profile →eísodos · ice'-od-os
an entrance (literally or figuratively)
Strong's KJV usage: :--coming, enter(-ing) in (to).
Strong's first: Hebrews 10:19Strong's last: Hebrews 10:19
Open full G1529 profile →eisporeúomai · ice-por-yoo'-om-ahee
to enter (literally or figuratively)
Strong's KJV usage: :--come (enter) in, go into.
Strong's first: Acts 8:3Strong's last: Acts 8:3
Open full G1531 profile →embateúō · em-bat-yoo'-o
equivalent to G1684; to intrude on (figuratively)
Strong's KJV usage: :--intrude into.
Strong's first: Colossians 2:18Strong's last: Colossians 2:18
Open full G1687 profile →epibaínō · ep-ee-bah'-ee-no
to walk upon, i.e. mount, ascend, embark, arrive
Strong's KJV usage: :--come (into), enter into, go abroad, sit upon, take ship.
Strong's first: Acts 27:2Strong's last: Acts 27:2
Open full G1910 profile →ésō · es'-o
inside (as preposition or adjective)
Strong's KJV usage: :-- (with-)in(-ner, -to, -ward).
Strong's first: Mark 15:16Strong's last: Mark 15:16
Open full G2080 profile →katá · kat-ah'
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Strong's KJV usage: :--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.
Strong's first: Acts 16:7Strong's last: Acts 16:7
Open full G2596 profile →peripíptō · per-ee-pip'-to
to fall into something that is all around, i.e. light among or upon, be surrounded with
Strong's KJV usage: :--fall among (into).
Strong's first: James 1:2Strong's last: James 1:2
Open full G4045 profile →synágō · soon-ag'-o
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
Strong's KJV usage: :--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Strong's first: Revelation 13:10Strong's last: Revelation 13:10
Open full G4863 profile →phylakḗ · foo-lak-ay'
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
Strong's KJV usage: :--cage, hold, (im-)prison(-ment), ward, watch.
Strong's first: Luke 21:12Strong's last: Luke 21:12
Open full G5438 profile →ʼêl · ale
near, with or among; often in general, to
Strong's KJV usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Strong's first: Genesis 6:18Strong's last: Genesis 6:18
Open full H413 profile →ʼêth · ayth
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Strong's KJV usage: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
Strong's first: Exodus 39:3Strong's last: Exodus 39:3
Open full H854 profile →bᵉmôw · bem-o'
in, with, by, etc.
Strong's KJV usage: for, in into, through.
Strong's first: Job 37:8Strong's last: Job 37:8
Open full H1119 profile →ʻad · ad
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Strong's KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
Strong's first: Judges 11:19Strong's last: Judges 11:19
Open full H5704 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
66 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
That was the true Light, which lighteth every man that cometh into the world.
The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
For John was not yet cast into prison.
The Father loveth the Son, and hath given all things into his hand.
He left Judaea, and departed again into Galilee.
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
The woman then left her waterpot, and went her way into the city, and saith to the men,
I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
Now after two days he departed thence, and went into Galilee.
Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
And Jesus went up into a mountain, and there he sat with his disciples.
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IN'TO, preposition [in and to.] Noting entrance or a passing from the outside of a thing to its interior parts. It follows verbs expressing motion. Come into the house; go into the church; one stream falls or runs into another. Water enters into the fine vessels of plants.
1. Noting penetration beyond the outside or surface, or access to it. Look into a letter or book; look into an apartment.
2. Noting insertion. Infuse more spirit or animation into the composition.
3. Noting mixture. Put other ingredients into the compound.
4. Noting inclusion. Put these ideas into other words.
5. Noting the passing of a thing from one form or state to another. Compound substances may be resolved into others which are more simple; ice is convertible into water, and water into vapor. Men are more easily drawn than forced into compliance. We reduce many distinct substances into one mass. We are led by evidence into belief of truth. Men are often enticed into the commission of crimes. Children are sometimes frightened into fits, and we are all liable to be seduced into error and folly.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.