Genesis 2:7
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Read in context →Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Read in context →152 occurrences in 124 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Matthew 2:11Strong's last: Revelation 22:14
Open full G1519 profile →epí · ep-ee'
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Strong's KJV usage: :--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
Strong's first: Matthew 13:8Strong's last: Revelation 11:11
Open full G1909 profile →en · en
"in," at, (up-)on, by, etc.
Strong's KJV usage: :--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Strong's first: Mark 1:16Strong's last: Revelation 14:10
Open full G1722 profile →apodēméō · ap-od-ay-meh'-o
to go abroad, i.e. visit a foreign land
Strong's KJV usage: :--go (travel) into a far country, journey.
Strong's first: Matthew 21:33Strong's last: Luke 20:9
Open full G589 profile →metoikesía · met-oy-kes-ee'-ah
a change of abode, i.e. (specially), expatriation
Strong's KJV usage: :--X brought, carried(-ying) away (in-)to.
Strong's first: Matthew 1:17Strong's last: Matthew 1:17
Open full G3350 profile →bôwʼ · bo
to go or come (in a wide variety of applications)
Strong's KJV usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
Strong's first: 2 Chronicles 34:14Strong's last: Nehemiah 2:8
Open full H935 profile →tâvek · taw'-vek
a bisection, i.e. (by implication) the centre
Strong's KJV usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
Strong's first: Deuteronomy 23:11Strong's last: 1 Samuel 9:14
Open full H8432 profile →antophthalméō · ant-of-thal-meh'-o
to face
Strong's KJV usage: :--bear up into.
Strong's first: Acts 27:15Strong's last: Acts 27:15
Open full G503 profile →apṓleia · ap-o'-li-a
ruin or loss (physical, spiritual or eternal)
Strong's KJV usage: :--damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Strong's first: Revelation 17:8Strong's last: Revelation 17:8
Open full G684 profile →áchri · akh'-ree
(of time) until or (of place) up to
Strong's KJV usage: :--as far as, for, in(-to), till, (even, un-)to, until, while.
Strong's first: Acts 20:4Strong's last: Acts 20:4
Open full G891 profile →diádochos · dee-ad'-okh-os
a successor in office
Strong's KJV usage: :--room.
Strong's first: Acts 24:27Strong's last: Acts 24:27
Open full G1240 profile →diérchomai · dee-er'-khom-ahee
to traverse (literally)
Strong's KJV usage: :--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Strong's first: Hebrews 4:14Strong's last: Hebrews 4:14
Open full G1330 profile →enkentrízō · eng-ken-trid'-zo
to prick in, i.e. ingraft
Strong's KJV usage: :--graff in(-to).
Strong's first: Romans 11:24Strong's last: Romans 11:24
Open full G1461 profile →eísodos · ice'-od-os
an entrance (literally or figuratively)
Strong's KJV usage: :--coming, enter(-ing) in (to).
Strong's first: Hebrews 10:19Strong's last: Hebrews 10:19
Open full G1529 profile →eisporeúomai · ice-por-yoo'-om-ahee
to enter (literally or figuratively)
Strong's KJV usage: :--come (enter) in, go into.
Strong's first: Acts 8:3Strong's last: Acts 8:3
Open full G1531 profile →embateúō · em-bat-yoo'-o
equivalent to G1684; to intrude on (figuratively)
Strong's KJV usage: :--intrude into.
Strong's first: Colossians 2:18Strong's last: Colossians 2:18
Open full G1687 profile →epibaínō · ep-ee-bah'-ee-no
to walk upon, i.e. mount, ascend, embark, arrive
Strong's KJV usage: :--come (into), enter into, go abroad, sit upon, take ship.
Strong's first: Acts 27:2Strong's last: Acts 27:2
Open full G1910 profile →ésō · es'-o
inside (as preposition or adjective)
Strong's KJV usage: :-- (with-)in(-ner, -to, -ward).
Strong's first: Mark 15:16Strong's last: Mark 15:16
Open full G2080 profile →katá · kat-ah'
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Strong's KJV usage: :--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.
Strong's first: Acts 16:7Strong's last: Acts 16:7
Open full G2596 profile →peripíptō · per-ee-pip'-to
to fall into something that is all around, i.e. light among or upon, be surrounded with
Strong's KJV usage: :--fall among (into).
Strong's first: James 1:2Strong's last: James 1:2
Open full G4045 profile →synágō · soon-ag'-o
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
Strong's KJV usage: :--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Strong's first: Revelation 13:10Strong's last: Revelation 13:10
Open full G4863 profile →phylakḗ · foo-lak-ay'
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
Strong's KJV usage: :--cage, hold, (im-)prison(-ment), ward, watch.
Strong's first: Luke 21:12Strong's last: Luke 21:12
Open full G5438 profile →ʼêl · ale
near, with or among; often in general, to
Strong's KJV usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Strong's first: Genesis 6:18Strong's last: Genesis 6:18
Open full H413 profile →ʼêth · ayth
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Strong's KJV usage: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
Strong's first: Exodus 39:3Strong's last: Exodus 39:3
Open full H854 profile →bᵉmôw · bem-o'
in, with, by, etc.
Strong's KJV usage: for, in into, through.
Strong's first: Job 37:8Strong's last: Job 37:8
Open full H1119 profile →ʻad · ad
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Strong's KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
Strong's first: Judges 11:19Strong's last: Judges 11:19
Open full H5704 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
66 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
Now about the midst of the feast Jesus went up into the temple, and taught.
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
And went away again beyond Jordan into the place where John at first baptized; and there he abode.
Then after that saith he to his disciples, Let us go into Judaea again.
She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
Now Jesus was not yet come into the town, but was in that place where Martha met him.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
I am come a light into the world, that whosoever believeth on me should not abide in darkness.
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
As thou hast sent me into the world, even so have I also sent them into the world.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IN'TO, preposition [in and to.] Noting entrance or a passing from the outside of a thing to its interior parts. It follows verbs expressing motion. Come into the house; go into the church; one stream falls or runs into another. Water enters into the fine vessels of plants.
1. Noting penetration beyond the outside or surface, or access to it. Look into a letter or book; look into an apartment.
2. Noting insertion. Infuse more spirit or animation into the composition.
3. Noting mixture. Put other ingredients into the compound.
4. Noting inclusion. Put these ideas into other words.
5. Noting the passing of a thing from one form or state to another. Compound substances may be resolved into others which are more simple; ice is convertible into water, and water into vapor. Men are more easily drawn than forced into compliance. We reduce many distinct substances into one mass. We are led by evidence into belief of truth. Men are often enticed into the commission of crimes. Children are sometimes frightened into fits, and we are all liable to be seduced into error and folly.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.