Genesis 2:7
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Read in context →Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Read in context →152 occurrences in 124 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Matthew 2:11Strong's last: Revelation 22:14
Open full G1519 profile →epí · ep-ee'
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Strong's KJV usage: :--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
Strong's first: Matthew 13:8Strong's last: Revelation 11:11
Open full G1909 profile →en · en
"in," at, (up-)on, by, etc.
Strong's KJV usage: :--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Strong's first: Mark 1:16Strong's last: Revelation 14:10
Open full G1722 profile →apodēméō · ap-od-ay-meh'-o
to go abroad, i.e. visit a foreign land
Strong's KJV usage: :--go (travel) into a far country, journey.
Strong's first: Matthew 21:33Strong's last: Luke 20:9
Open full G589 profile →metoikesía · met-oy-kes-ee'-ah
a change of abode, i.e. (specially), expatriation
Strong's KJV usage: :--X brought, carried(-ying) away (in-)to.
Strong's first: Matthew 1:17Strong's last: Matthew 1:17
Open full G3350 profile →bôwʼ · bo
to go or come (in a wide variety of applications)
Strong's KJV usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
Strong's first: 2 Chronicles 34:14Strong's last: Nehemiah 2:8
Open full H935 profile →tâvek · taw'-vek
a bisection, i.e. (by implication) the centre
Strong's KJV usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
Strong's first: Deuteronomy 23:11Strong's last: 1 Samuel 9:14
Open full H8432 profile →antophthalméō · ant-of-thal-meh'-o
to face
Strong's KJV usage: :--bear up into.
Strong's first: Acts 27:15Strong's last: Acts 27:15
Open full G503 profile →apṓleia · ap-o'-li-a
ruin or loss (physical, spiritual or eternal)
Strong's KJV usage: :--damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Strong's first: Revelation 17:8Strong's last: Revelation 17:8
Open full G684 profile →áchri · akh'-ree
(of time) until or (of place) up to
Strong's KJV usage: :--as far as, for, in(-to), till, (even, un-)to, until, while.
Strong's first: Acts 20:4Strong's last: Acts 20:4
Open full G891 profile →diádochos · dee-ad'-okh-os
a successor in office
Strong's KJV usage: :--room.
Strong's first: Acts 24:27Strong's last: Acts 24:27
Open full G1240 profile →diérchomai · dee-er'-khom-ahee
to traverse (literally)
Strong's KJV usage: :--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Strong's first: Hebrews 4:14Strong's last: Hebrews 4:14
Open full G1330 profile →enkentrízō · eng-ken-trid'-zo
to prick in, i.e. ingraft
Strong's KJV usage: :--graff in(-to).
Strong's first: Romans 11:24Strong's last: Romans 11:24
Open full G1461 profile →eísodos · ice'-od-os
an entrance (literally or figuratively)
Strong's KJV usage: :--coming, enter(-ing) in (to).
Strong's first: Hebrews 10:19Strong's last: Hebrews 10:19
Open full G1529 profile →eisporeúomai · ice-por-yoo'-om-ahee
to enter (literally or figuratively)
Strong's KJV usage: :--come (enter) in, go into.
Strong's first: Acts 8:3Strong's last: Acts 8:3
Open full G1531 profile →embateúō · em-bat-yoo'-o
equivalent to G1684; to intrude on (figuratively)
Strong's KJV usage: :--intrude into.
Strong's first: Colossians 2:18Strong's last: Colossians 2:18
Open full G1687 profile →epibaínō · ep-ee-bah'-ee-no
to walk upon, i.e. mount, ascend, embark, arrive
Strong's KJV usage: :--come (into), enter into, go abroad, sit upon, take ship.
Strong's first: Acts 27:2Strong's last: Acts 27:2
Open full G1910 profile →ésō · es'-o
inside (as preposition or adjective)
Strong's KJV usage: :-- (with-)in(-ner, -to, -ward).
Strong's first: Mark 15:16Strong's last: Mark 15:16
Open full G2080 profile →katá · kat-ah'
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Strong's KJV usage: :--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.
Strong's first: Acts 16:7Strong's last: Acts 16:7
Open full G2596 profile →peripíptō · per-ee-pip'-to
to fall into something that is all around, i.e. light among or upon, be surrounded with
Strong's KJV usage: :--fall among (into).
Strong's first: James 1:2Strong's last: James 1:2
Open full G4045 profile →synágō · soon-ag'-o
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
Strong's KJV usage: :--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Strong's first: Revelation 13:10Strong's last: Revelation 13:10
Open full G4863 profile →phylakḗ · foo-lak-ay'
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
Strong's KJV usage: :--cage, hold, (im-)prison(-ment), ward, watch.
Strong's first: Luke 21:12Strong's last: Luke 21:12
Open full G5438 profile →ʼêl · ale
near, with or among; often in general, to
Strong's KJV usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Strong's first: Genesis 6:18Strong's last: Genesis 6:18
Open full H413 profile →ʼêth · ayth
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
Strong's KJV usage: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
Strong's first: Exodus 39:3Strong's last: Exodus 39:3
Open full H854 profile →bᵉmôw · bem-o'
in, with, by, etc.
Strong's KJV usage: for, in into, through.
Strong's first: Job 37:8Strong's last: Job 37:8
Open full H1119 profile →ʻad · ad
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Strong's KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
Strong's first: Judges 11:19Strong's last: Judges 11:19
Open full H5704 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
2,015 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.
And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.
And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.
And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.
And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.
And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.
And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.
Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.
Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.
Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;
And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.
And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,
And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.
And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.
And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.
Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
IN'TO, preposition [in and to.] Noting entrance or a passing from the outside of a thing to its interior parts. It follows verbs expressing motion. Come into the house; go into the church; one stream falls or runs into another. Water enters into the fine vessels of plants.
1. Noting penetration beyond the outside or surface, or access to it. Look into a letter or book; look into an apartment.
2. Noting insertion. Infuse more spirit or animation into the composition.
3. Noting mixture. Put other ingredients into the compound.
4. Noting inclusion. Put these ideas into other words.
5. Noting the passing of a thing from one form or state to another. Compound substances may be resolved into others which are more simple; ice is convertible into water, and water into vapor. Men are more easily drawn than forced into compliance. We reduce many distinct substances into one mass. We are led by evidence into belief of truth. Men are often enticed into the commission of crimes. Children are sometimes frightened into fits, and we are all liable to be seduced into error and folly.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.